Morality's Collapse

R. Zandbergen
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引用次数: 1

Abstract

In the present work I explore the unignorably momentous responsibility of contemporary philosophy to conclude the project of humanism as inherited from Enlightenment-era thinking. I argue that there are presently two avenues open to us. On the one hand there is antinatalism, according to which humankind must be gestured towards self-imposed extinction and thereby overcome. On the other hand, there is transhumanism which inspires the hope that we may transcend any limitations to our being and flourish as a result of radical enhancement, thereby also overcoming humankind. On both accounts, the ‘human’ is something to be overcome, either negatively (antinatalism) or positively (transhumanism). As both have a common ancestor in radical Enlightenment-era humanism, this choice between radical resignation and affirmation becomes all the more pertinent now that we find ourselves in modernity’s wake and in the ruins of morality’s collapse.
道德的崩溃
在目前的工作中,我探讨了当代哲学不可忽视的重大责任,即结束继承自启蒙时代思想的人文主义项目。我认为目前我们有两条路可走。一方面是反出生主义,根据这种观点,人类必须向自我强加的灭绝做手势,从而克服它。另一方面,有一种超人类主义,它激发了我们的希望,即我们可以超越我们存在的任何限制,并由于激进的增强而蓬勃发展,从而也克服了人类。在这两种情况下,“人类”都是需要克服的东西,无论是消极的(反出生主义)还是积极的(超人类主义)。由于两者都有一个共同的启蒙时代激进人文主义的祖先,在我们发现自己处于现代性的觉醒和道德崩溃的废墟中时,这种在激进的顺从和肯定之间的选择变得更加相关。
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