Tradisi Silaturrahmi di Kalangan Nahdiyyin Dalam Persepektif Al-quran dan Al-hadist

Mohamad Thohir, Abdul Ghofur
{"title":"Tradisi Silaturrahmi di Kalangan Nahdiyyin Dalam Persepektif Al-quran dan Al-hadist","authors":"Mohamad Thohir, Abdul Ghofur","doi":"10.54471/nusantara.v3i1.33","DOIUrl":null,"url":null,"abstract":"NU As an organization that is the embodiment of traditional values ​​that have developed in society, in the historical process the Nahdliyin have succeeded in forming their own knowledge system, which is an accumulation of knowledge systems that have developed in the archipelago. Therefore the NU tradition is the Nusantara tradition and NU Islam is Nusantara Islam, both of which are an inseparable unit, starting from tradition, custom, with all its heresies and superstitions. The scientific tradition of the Archipelago has been eroded in such a way by the Western knowledge system that came with the presence of colonialism, which from the beginning was persistent in studying tradition to master the spirit of that tradition, and then used it as a weapon to conquer the holders of the tradition. Various prodonances and systems were applied to wrap up the freedom of this nation, not only in the political and economic fields, but also shackled from the point of view of thought and science. They have defined language politics, spelling politics and transliteration politics are also implemented. One form of this tradition is silaturrahmi. There is a culture of friendship with relatives, both far and close, both those who are closely related to those who are far away, we visit, we visit their homes, they will connect with their feelings so that. As well as fostering feelings that touch each other. In the word of Allah subhanahu wa ta'ala, we have guests, we must respect our guests so that we are among those who believe in the Last Day, those who believe in the Last Day, of course, will do good to anyone because that is a threat. To maintain brotherhood. People who believe in the Last Day will collect and organize social actions with relatives and neighbors of guests that we need to respect when their children are guests of Allah that we need to respect and we should maintain the values ​​of the religious teachings that we carry out during silaturrahim. Even in history Rasulullah saw when he had you Musailamah Al kadzab Rasulullah shallallahu'alaihi wasallam accompanied the group to his vehicle which was at a place some distance from Rasulullah's House. As well as giving memories or souvenirs to them. With the Messenger of Allah escorting his guests to their place to part with his guests as well as Rasulullah giving souvenirs to the guests who were present at the Prophet's house. We, as the people of the Prophet Muhammad Alaihissalam, we also respect guests the same as our uswah. The will to respect guests as well as the example of the Prophet sallallaahu alaihi wasallam, even the bad people and the Messenger of Allah are respected even though from the side of those who do not believe in the teachings of Islam and even distort the teachings of Islam, the Prophet still respects and builds social well.","PeriodicalId":125556,"journal":{"name":"Nusantara: Indonesian Journal of Islamic Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-02-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nusantara: Indonesian Journal of Islamic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54471/nusantara.v3i1.33","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

NU As an organization that is the embodiment of traditional values ​​that have developed in society, in the historical process the Nahdliyin have succeeded in forming their own knowledge system, which is an accumulation of knowledge systems that have developed in the archipelago. Therefore the NU tradition is the Nusantara tradition and NU Islam is Nusantara Islam, both of which are an inseparable unit, starting from tradition, custom, with all its heresies and superstitions. The scientific tradition of the Archipelago has been eroded in such a way by the Western knowledge system that came with the presence of colonialism, which from the beginning was persistent in studying tradition to master the spirit of that tradition, and then used it as a weapon to conquer the holders of the tradition. Various prodonances and systems were applied to wrap up the freedom of this nation, not only in the political and economic fields, but also shackled from the point of view of thought and science. They have defined language politics, spelling politics and transliteration politics are also implemented. One form of this tradition is silaturrahmi. There is a culture of friendship with relatives, both far and close, both those who are closely related to those who are far away, we visit, we visit their homes, they will connect with their feelings so that. As well as fostering feelings that touch each other. In the word of Allah subhanahu wa ta'ala, we have guests, we must respect our guests so that we are among those who believe in the Last Day, those who believe in the Last Day, of course, will do good to anyone because that is a threat. To maintain brotherhood. People who believe in the Last Day will collect and organize social actions with relatives and neighbors of guests that we need to respect when their children are guests of Allah that we need to respect and we should maintain the values ​​of the religious teachings that we carry out during silaturrahim. Even in history Rasulullah saw when he had you Musailamah Al kadzab Rasulullah shallallahu'alaihi wasallam accompanied the group to his vehicle which was at a place some distance from Rasulullah's House. As well as giving memories or souvenirs to them. With the Messenger of Allah escorting his guests to their place to part with his guests as well as Rasulullah giving souvenirs to the guests who were present at the Prophet's house. We, as the people of the Prophet Muhammad Alaihissalam, we also respect guests the same as our uswah. The will to respect guests as well as the example of the Prophet sallallaahu alaihi wasallam, even the bad people and the Messenger of Allah are respected even though from the side of those who do not believe in the teachings of Islam and even distort the teachings of Islam, the Prophet still respects and builds social well.
Nahdliyin作为一个体现社会发展的传统价值观的组织,在历史进程中成功地形成了自己的知识体系,这是在群岛上发展起来的知识体系的积累。因此,女娲传统是女娲传统,女娲伊斯兰教是女娲伊斯兰教,两者是一个不可分割的单位,从传统,习俗,及其所有的异端和迷信开始。群岛的科学传统已经被殖民主义带来的西方知识体系以这种方式侵蚀,殖民主义从一开始就坚持研究传统,掌握传统的精神,然后用它作为武器来征服传统的持有者。不仅在政治和经济领域,而且从思想和科学的角度来看,各种倾向和制度都被用来包裹这个国家的自由。他们定义了语言政治,也实施了拼写政治和音译政治。这种传统的一种形式是silaturrahmi。有一种与亲人的友谊文化,无论是远的还是近的,无论是那些关系密切的人还是那些远方的人,我们拜访,我们拜访他们的家,他们会与他们的感情联系起来,这样。以及培养彼此接触的感情。用真主的话来说,我们有客人,我们必须尊重我们的客人,这样我们就会成为那些相信末日的人,那些相信末日的人,当然会善待任何人,因为那是一种威胁。维持兄弟情谊。相信末日的人会与客人的亲戚和邻居聚集并组织社会活动,我们需要尊重他们的孩子,当他们的孩子是安拉的客人时,我们需要尊重他们,我们应该维护我们在silaturrahim期间执行的宗教教义的价值观。甚至在历史上,拉苏鲁拉看到,当他有你Musailamah Al kadzab时,拉苏鲁拉愿阿拉胡阿拉希wasallam陪同这群人到他的车里,车离拉苏鲁拉的房子有一段距离。以及给他们留下回忆或纪念品。安拉的使者护送他的客人到他们的地方与他的客人分开,拉苏鲁拉给在场的客人纪念品先知的房子。作为先知穆罕默德·阿拉希萨拉姆的子民,我们也像尊重我们的主人一样尊重客人。尊重客人的意愿以及先知的例子,即使是坏人和安拉的使者也受到尊重,即使从那些不相信伊斯兰教义甚至歪曲伊斯兰教义的人的角度来看,先知仍然尊重并建立良好的社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信
小红书