The dialogical prioritization of calls: Toward a communicative model of justice

Jeffrey W. Murray
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引用次数: 6

Abstract

While the philosophy of ethics of Emmanuel Levinas has had a profound impact on contemporary moral theory, there remains the formidable practical task of transforming his interpersonal account of ethics into a viable and productive model of justice with which to guide political decision making. This essay undertakes a preliminary investigation of this task. Consistent with Levinas, this essay claims that justice must begin with the acknowledgment of the Other and recognizes the important role that communication can play in the unmasking of the Other's face. But in the move to the social, multi‐personal relation, communication is needed not only to recover or unmask the face of the Other, but also to dialogically prioritize multiple ethical summonses. This essay argues, therefore, that Levinas's philosophy of ethics recommends a constraint on justice in which the competing calls of multiple Others are prioritized not by invoking an external hierarchy of principles, but through dialogue. This prioritization of calls can be achieved in dialogue precisely through the capacity of the Other's call to unsettle the self, which is manifested conversationally as the experience of having no rebuttal to the Other's call.
呼唤的对话优先次序:走向正义的沟通模式
虽然伊曼纽尔·列维纳斯的伦理哲学对当代道德理论产生了深远的影响,但将他的人际伦理解释转化为一种可行的、富有成效的正义模式,以指导政治决策,仍然存在着艰巨的实际任务。本文对这一课题进行了初步的探讨。与列维纳斯一致,这篇文章声称正义必须始于对他者的承认,并认识到沟通在揭露他者面孔方面所起的重要作用。但是,在向社会、多个人关系的转变中,沟通不仅需要恢复或揭开他者的面孔,还需要通过对话优先考虑多重伦理召唤。因此,本文认为,列维纳斯的伦理哲学建议对正义进行约束,在这种约束中,多个他者的竞争召唤不是通过调用外部原则等级,而是通过对话来优先考虑。这种呼叫的优先顺序可以在对话中精确地通过他者的呼叫来扰乱自我的能力来实现,这在对话中表现为对他者的呼叫没有反驳的体验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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