The Phenomenon of Eco-Political Risk Exemplified by Yellow Vests Movement in France

А.Н. Бордовских
{"title":"The Phenomenon of Eco-Political Risk Exemplified by Yellow Vests Movement in France","authors":"А.Н. Бордовских","doi":"10.20542/0131-2227-2020-64-3-36-46","DOIUrl":null,"url":null,"abstract":"Ecological crisis represents the major challenge for democracies in the era of globalization. Researchers and experts agree that the climate change, regardless its “slow-burning” nature, constitutes the risk of dramatic economic and social transformations causing mass impoverishment, conflicts, wars and dislocation of people. Under such conditions, the democratic governments will be forced to conduct unprecedented reforms in order to resist the threat. Postponing the energy transition will only cause more drastic and extensive measures in the future. Despite general awareness of the problem, ecology remains the claimed priority which is poorly reflected in real actions of the authorities. The present article explains this obvious lack of governments’ action by the social resistance to the energy transition. This resistance remains implicit but reveals itself when the energy transition amplifies a short-term financial vulnerability of individuals. The Yellow Vests movement represents an illustration of this conflict of values. Mostly interpreted as a manifestation of a profound social crisis of liberal democracies, it originates in the ecological dilemma: people’s support of the energy transition contradicts their willingness to participate in it financially. This dilemma results in significant growth of a new type of eco-political risk having ecological origins, but taking a classical form of civil unrest and, generally, leading to political instability. In accordance with this theory, Yellow Vests movement started as a protest in response to higher ecological component of the fuel tax (especially the diesel), which was thought as a stimulus for the energy transition but became an accelerator of social tension. French polls show that people acknowledge the ecological crisis and the threat it represents. Furthermore, they await and approve the energy transition as a main condition for solving the climate change problem. Nevertheless, the same polls disclose people’s unwillingness to take their financial part of responsibility in this transition and unpreparedness for any decrease of their purchasing power. This dilemma becomes a source of political instability and social unrest especially in democratic countries, where the welfare state model is particularly well-rooted and comprises a fundamental value for people. Nonetheless, in a shortterm perspective, the energy transition has a tangible cost which public finances have no possibility to bear without raising the financial pressure on business and individuals. The public debt burden, continually increasing explicit social expenditures, off-balance-sheet liabilities including implicit pensions, and, on the other hand, extremely low economic growth do not allow any additional public spending. Thus, should the energy transition be undertaken (and there are no doubts it is the only possibility for democracies to survive), it will be financed by the business and individuals. With this perspective, researchers tend to develop a new framework for political risk analysis, where the ecological factors are significantly reinforced. While there are some studies on the expropriation risk caused by ecological transition, the civil unrest remains poorly investigated. The present article aims at investigating this new eco-political peril. The author believes, the individuals’ rejection of environmental solidarity constitutes a major factor of political instability in the liberal democracies, and it will amplify in proportion to the intensity of governments’ actions for the energy transition. The longer the democratic governments postpone the necessary climate decisions, the harder these measures will be for the people, and the stronger the consequences of the inevitable political risk.","PeriodicalId":398103,"journal":{"name":"World Economy and International Relations","volume":"64 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"World Economy and International Relations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20542/0131-2227-2020-64-3-36-46","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

Ecological crisis represents the major challenge for democracies in the era of globalization. Researchers and experts agree that the climate change, regardless its “slow-burning” nature, constitutes the risk of dramatic economic and social transformations causing mass impoverishment, conflicts, wars and dislocation of people. Under such conditions, the democratic governments will be forced to conduct unprecedented reforms in order to resist the threat. Postponing the energy transition will only cause more drastic and extensive measures in the future. Despite general awareness of the problem, ecology remains the claimed priority which is poorly reflected in real actions of the authorities. The present article explains this obvious lack of governments’ action by the social resistance to the energy transition. This resistance remains implicit but reveals itself when the energy transition amplifies a short-term financial vulnerability of individuals. The Yellow Vests movement represents an illustration of this conflict of values. Mostly interpreted as a manifestation of a profound social crisis of liberal democracies, it originates in the ecological dilemma: people’s support of the energy transition contradicts their willingness to participate in it financially. This dilemma results in significant growth of a new type of eco-political risk having ecological origins, but taking a classical form of civil unrest and, generally, leading to political instability. In accordance with this theory, Yellow Vests movement started as a protest in response to higher ecological component of the fuel tax (especially the diesel), which was thought as a stimulus for the energy transition but became an accelerator of social tension. French polls show that people acknowledge the ecological crisis and the threat it represents. Furthermore, they await and approve the energy transition as a main condition for solving the climate change problem. Nevertheless, the same polls disclose people’s unwillingness to take their financial part of responsibility in this transition and unpreparedness for any decrease of their purchasing power. This dilemma becomes a source of political instability and social unrest especially in democratic countries, where the welfare state model is particularly well-rooted and comprises a fundamental value for people. Nonetheless, in a shortterm perspective, the energy transition has a tangible cost which public finances have no possibility to bear without raising the financial pressure on business and individuals. The public debt burden, continually increasing explicit social expenditures, off-balance-sheet liabilities including implicit pensions, and, on the other hand, extremely low economic growth do not allow any additional public spending. Thus, should the energy transition be undertaken (and there are no doubts it is the only possibility for democracies to survive), it will be financed by the business and individuals. With this perspective, researchers tend to develop a new framework for political risk analysis, where the ecological factors are significantly reinforced. While there are some studies on the expropriation risk caused by ecological transition, the civil unrest remains poorly investigated. The present article aims at investigating this new eco-political peril. The author believes, the individuals’ rejection of environmental solidarity constitutes a major factor of political instability in the liberal democracies, and it will amplify in proportion to the intensity of governments’ actions for the energy transition. The longer the democratic governments postpone the necessary climate decisions, the harder these measures will be for the people, and the stronger the consequences of the inevitable political risk.
以法国“黄背心”运动为代表的生态政治风险现象
生态危机是全球化时代民主国家面临的主要挑战。研究人员和专家一致认为,尽管气候变化具有“缓慢燃烧”的性质,但它构成了巨大的经济和社会变革的风险,导致大规模贫困、冲突、战争和人们的流离失所。在这种情况下,民主政府将被迫进行前所未有的改革,以抵御威胁。推迟能源转型只会导致未来采取更激烈、更广泛的措施。尽管人们普遍意识到这个问题,但生态仍然是所谓的优先事项,这在当局的实际行动中反映得很差。本文通过对能源转型的社会抵制来解释这种政府行动的明显缺失。这种阻力仍然是隐性的,但当能源转型放大了个人的短期财务脆弱性时,这种阻力就会显现出来。黄背心运动就是这种价值观冲突的例证。它大多被解释为自由民主国家深刻的社会危机的表现,它起源于生态困境:人们对能源转型的支持与他们在经济上参与转型的意愿相矛盾。这种困境导致了一种新型生态政治风险的显著增长,这种风险具有生态根源,但采取了典型的内乱形式,通常会导致政治不稳定。根据这一理论,黄背心运动最初是为了抗议燃油税(尤其是柴油)中更高的生态成分,这被认为是能源转型的刺激因素,但却成为社会紧张的加速器。法国民意调查显示,人们承认生态危机及其带来的威胁。此外,他们等待并认可能源转型是解决气候变化问题的主要条件。然而,同样的民意调查显示,人们不愿意在这种转变中承担自己的经济责任,也没有准备好应对购买力的下降。这种困境成为政治不稳定和社会动荡的根源,特别是在民主国家,福利国家模式尤其根深蒂固,并构成了人民的基本价值观。然而,从短期来看,能源转型有一个有形的成本,如果不增加企业和个人的财务压力,公共财政是不可能承担的。另一方面,公共债务负担、不断增加的显性社会支出、包括隐性养老金在内的表外负债,以及极低的经济增长,都不允许任何额外的公共支出。因此,如果进行能源转型(毫无疑问,这是民主国家生存的唯一可能),它将由企业和个人提供资金。在这一视角下,研究人员倾向于建立一个新的政治风险分析框架,其中生态因素得到了显著加强。虽然对生态转型带来的征地风险有一定的研究,但对内乱的研究较少。本文旨在探讨这一新的生态政治危险。作者认为,个人对环境团结的拒绝构成了自由民主国家政治不稳定的一个主要因素,并且它将与政府能源转型行动的强度成比例地放大。民主政府拖延必要的气候决策的时间越长,这些措施对人民来说就越困难,不可避免的政治风险的后果也就越严重。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信