Deianeira, Death, and Apotheosis

Dámaris Romero-González
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Abstract

This chapter is focused, in the first part, on the character of Deianeira, especially on her relationship with Achelous, Nessus, and Heracles and how she deals with them. The consequences of these relations are negative, as her name implies (“killer of men”). They are defeated or killed. However, some authors exonerate Deianeira of culpability for Heracles’ death. The death of Heracles and his following apotheosis are examined in the second part. Once he is burned both by the poisoned tunic and the pyre, Heracles’ afterlife is located both in Hades (his mortal part) and with the gods (his immortal part), among whom he enjoys a second youth and a marriage to Hebe, as a prize for his worldly sufferings. Finally, the chapter ends with an analysis of Deianeira’s associations with magic.
Deianeira,死亡和神化
在第一部分中,这一章的重点是Deianeira的性格,特别是她与Achelous, Nessus和Heracles的关系以及她是如何处理他们的。这些关系的后果是消极的,正如她的名字所暗示的那样(“男人的杀手”)。他们要么被打败,要么被杀死。然而,一些作者免除了Deianeira对赫拉克勒斯之死的责任。第二部分考察了赫拉克勒斯之死及其之后的神化。一旦他被有毒的外衣和火葬烧死,赫拉克勒斯的来世就会被安置在哈迪斯(他的凡人部分)和众神(他的不朽部分)那里。在众神中,他享有第二次青春,并与希比(Hebe)结婚,作为他世俗苦难的奖励。最后,本章以对Deianeira与魔法的联系的分析结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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