Islam dan Demokrasi di Pakistan

Fitri Wulandari
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Abstract

Pakistan is an Islamic country with the third largest Muslim population in the world. However, the size of the Muslims here is inversely proportional to the recognition of Pakistan as an insecure and conflict-prone country. In fact, the use of Islam as the state ideology is not always easy in implementing Islamic law perfectly. Islam, which is manifested as an ideology in its elaboration, has not yet reached a national consensus, especially to find a common ground between Islam and democracy. This journal writing aims to examine more deeply the application of Islam and democracy in Pakistan. To approach the problem, this study uses a political sociology approach by referring to the theory put forward by John L. Esposito and James P. Piscatory. Collecting data in this study using techniques library research, while in the analysis using qualitative sources and other supporting sources. This research results in the finding that there is a mutually interesting relationship between Islam and democracy in government in Pakistan. This occurs because of differences in views between Islamic groups in interpreting Islam as the state ideology. This difference is what causes the application of Islamic law to not necessarily coincide with democratic practices in Pakistan.
巴基斯坦是一个伊斯兰国家,拥有世界第三大穆斯林人口。然而,这里穆斯林的规模与巴基斯坦作为一个不安全和冲突频发的国家的承认成反比。事实上,将伊斯兰教作为国家意识形态,要完美地执行伊斯兰教法并非易事。伊斯兰教在其阐述中表现为一种意识形态,但尚未达成全国共识,特别是在伊斯兰教与民主之间找到共同点。这篇文章旨在更深入地研究伊斯兰教和民主在巴基斯坦的应用。为了解决这一问题,本研究采用了政治社会学的方法,参考了John L. Esposito和James P. Piscatory的理论。本研究的数据收集使用图书馆研究技术,而在分析中使用定性来源和其他辅助来源。这项研究的结果是发现伊斯兰教与巴基斯坦政府中的民主之间存在着相互有趣的关系。之所以会出现这种情况,是因为伊斯兰团体在将伊斯兰教解释为国家意识形态方面的观点不同。这种差异导致伊斯兰法律的适用不一定与巴基斯坦的民主实践相一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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