LIU RENHANG AND HERBERT G. WELLS

D. Martynov
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Abstract

Liu Renhang (1885–1938) was known as a Shanghai publicist and propagandist of Buddhism, vegetarianism and non-violence. Having been educated in Japan, he could not establish relations with Zhang Xun and Yan Xishan. He made a long journey to India and Indochina, talked with Rabindranath Tagore. In the 1920s and 1930s, Liu Renhang published over 30 books, mostly translated from Japanese and English. He published translations of L. N. Tolstoy’s short stories, books on hydrotherapy and yoga, and founded the Institute for the Cultivation of Joy in Shanghai (乐天 修养 馆). The main work of his life was Dongfang Datong Xuean in 6 juan, the creation of which was carried out in 1918–1924. The treatise was fully published in Shanghai in 1926, and was reprinted in 1991 and 2014. Its main content was to consider the classical ideals of Xiaokang and Datong, and the possibility of combining ideals with the realities of the modern world. Liu Renhang believed that the ideal of Datong Confucius and Kang Yuwei is fully compatible with Buddhist teachings. During the fifth session of the Central Election Commission of the Kuomintang of the fourth convocation (1934), he tried to announce at the meeting a petition on the introduction of the principle of Great Unity in international relations. In 1938, he created the utopian commune Datong in his native village, and tried to interest Zhou Enlai and Dong Biu with his theories. In the Dongfang Datong Xuean treatise, Liu Renhang introduced the “history of the future”, which was influenced by H. G. Wells’ globalist and Fabian ideas. Liu Renhang directly referred to his novel The War in the Air in conclusion to his own treatise. Like Wells, Liu looked with pessimism on the prospects of modern mankind, and called for the emergence of a “modern Genghis Khan”, who would ruin the world, on the ashes of which the sprout of a new Great Unity would rise.
刘仁航和赫伯特·g·威尔斯
刘仁航(1885-1938)是上海著名的佛教、素食主义和非暴力的宣传家。由于在日本受过教育,他无法与张勋、阎锡山建立关系。在20世纪20年代和30年代,刘仁航出版了30多本书,其中大部分是日语和英语翻译的。他翻译了托尔斯泰的短篇小说,出版了关于水疗法和瑜伽的书籍,并在上海创办了“快乐修炼院”。他一生的主要作品是《东方大同学论》,创作于1918-1924年。《论著》于1926年在上海全集出版,1991年和2014年再版。其主要内容是考虑小康和大同的古典理想,以及理想与现代世界现实相结合的可能性。刘仁航认为,大同孔子和康禹威的理想与佛教教义是完全相容的。在国民党第四届会议(1934年)中央选举委员会第五次会议上,他试图在会议上宣布一份关于在国际关系中引入大一统原则的请愿书。1938年,他在家乡创建了乌托邦式的大同公社,并试图用自己的理论引起周恩来和董彪的兴趣。刘仁航在《东方大同学论》中引入了“未来史”,这一思想受到威尔斯全球主义和费边主义思想的影响。刘仁航在自己论文的结束语中直接提到了他的小说《空战》。像威尔斯一样,刘对现代人类的前景持悲观态度,并呼吁出现一个“现代成吉思汗”,他将毁灭世界,在灰烬上萌发一个新的大一统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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