Scientific Ethos and Knowledge Management

Constantin Stoenescu
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Abstract

The development of knowledge creation theory (Nonaka and Takeuchi, 1995) took into account the values shared by the members of an organization, later generating an extended concept of "Ba" (Nonaka and Toyama, 2005), understood as shared context. Matsuadira (2010) defined the complex of organisational values (the ethos) as knowledge (intangible) assets for knowledge creating companies. I suggest that this leads us back to R.K. Merton’s theory of the normative structure of science and the ethos of science. The challenge is to ask whether we can we talk about the applicability of the norms proposed by Merton to the case of knowledge management in knowledge creating companies, or rather there will be some evident deviations and counter-norms. It is well known that the value of universalism is contested by particularism or that of “communism” by the secrecy of research. My hypothesis is that at methodological level the technical norms of knowledge testing and evaluation are universal and globalizable, but in the practical context of the action the guiding values and the mores of knowledge production are local and particular, i.e. depending on various social and cultural factors. The principle of glocalization (“think globally and act locally”) should, therefore, be applied.
科学精神与知识管理
知识创造理论(Nonaka and Takeuchi, 1995)的发展考虑到了组织成员共有的价值观,后来产生了一个扩展的“Ba”概念(Nonaka and Toyama, 2005),被理解为共享情境。Matsuadira(2010)将组织价值观的复合体(精神)定义为知识创造公司的知识(无形)资产。我认为这将我们带回到R.K.默顿关于科学规范结构和科学精神的理论。我们面临的挑战是,我们是否可以谈论默顿提出的规范对知识创造公司的知识管理的适用性,或者更确切地说,会有一些明显的偏差和反规范。众所周知,普遍主义的价值受到特殊主义的质疑,“共产主义”的价值受到研究秘密的质疑。我的假设是,在方法论层面上,知识测试和评估的技术规范是普遍的和全球化的,但在行动的实际背景下,知识生产的指导价值和习俗是局部的和特定的,即取决于各种社会和文化因素。因此,应该采用全球本土化原则(“全球思考,本地行动”)。
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