ОТНОШЕНИЕ ИСЛАМСКИХ ИНСТИТУТОВ К БОРЬБЕ С МЕЖДУНАРОДНЫМ ТЕРРОРИЗМОМ

Хасан Джаббари Насир
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Abstract

According to the neoinstitutionalism theory, institutions are divided into two groups: formal and informal. Formal institutions are the enshrined legal provisions, laws by which government are guided and institutionalized norms. Informal institutions include rules of conduct, system of values, ideology and traditions which are the defi ning factor of social behavior of a person. The article deals with the problem of fi ghting against international terrorism in the context of Islam as an informal institution and activity of the Organization of Islamic Cooperation (OIC) as formal an institution. In Islam terrorism in all its forms is rejected. In Islamic tradition acts of violence are classifi ed under different names – a muhariba, fataq, ightiyal, ghadar, baghiy and irhab and are absolutely rejected. The present terrorist activities which terrorists carry out by justifying them with distorted provisions and interpretations of Islamic doctrines has nothing to do with laws of Sharia. Terrorism as goal pursuing method also rejected by the Organization of Islamic cooperation – the largest formal Islamic institution. The offi cial position of the OIC member-states on this matter is enshrined in conventions, resolutions and different declarations, and also in the constant stance of the secretary general of the Organization that demonstrates the serious concern and commitment of this institute to fi ght against international terrorism.
伊斯兰机构应对国际恐怖主义的态度
根据新制度主义理论,制度分为正式和非正式两类。正式制度是庄严的法律规定,是指导政府的法律和制度化的规范。非正式制度包括行为规则、价值体系、意识形态和传统,它们是一个人的社会行为的决定性因素。这篇文章讨论了在伊斯兰教作为一个非正式机构和伊斯兰合作组织(伊斯兰会议组织)作为一个正式机构的活动的背景下打击国际恐怖主义的问题。伊斯兰教反对一切形式的恐怖主义。在伊斯兰传统中,暴力行为被分为不同的名称——muhariba、fataq、ightial、ghadar、baghiy和irhab,绝对被拒绝。恐怖分子以歪曲的规定和对伊斯兰教义的解释为其辩护而进行的目前的恐怖主义活动与伊斯兰教法毫无关系。恐怖主义作为追求目标的手段也被伊斯兰合作组织——最大的正式伊斯兰机构所拒绝。伊斯兰会议组织成员国在这个问题上的正式立场体现在各项公约、决议和不同的宣言中,也体现在本组织秘书长一贯的立场中,这种立场表明了该组织对打击国际恐怖主义的严重关切和承诺。
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