Book Review: The Archaeology of Mural Painting at Pañamarca, Peru by Lisa Trever

A. Boswell
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Abstract

Lisa Trever. The Archaeology of Mural Painting at Panamarca, Peru . Washington D.C., Dumbarton Oaks Research Library and Collection, 2017. ISBN 9780884024248. xvi + 350 pages, 14 color illustrations, 255 halftones, 67 line illustrations, 1 map. $69.95 (paperback). The north coast of Peru, with a tradition of constructing earthen buildings, was a hub of mural painting. Murals decorated pre-Columbian adobe architecture, including the interior and exterior of monumental architecture, religious centers, plazas, and tombs. Mural painting in the ancient Americas is a practice that extends back thousands of years and, in the absence of a textual record in the pre-Columbian Andes, offers insight to understanding indigenous cosmology and practices. These murals and buildings are rarely encountered intact today, as natural and human forces such as rain, wind, and looting have been detrimental to their preservation. Panamarca, located in the Nepena Valley on the north coast of Peru, is not likely to be a familiar archaeological site to scholars outside of pre-Columbian studies. Vivid, brightly colored murals from the Moche culture, which flourished on the north coast of Peru between 200 and 800 C.E., were discovered and published in the 1950s, bringing the site prominent national and international attention.1 These murals depicted figural imagery of processing priests and warriors, ceremonies, and supernatural beings engaged in battle. At the time, murals such as these were unknown elsewhere. Their figural representations of mythology and ritual have shaped the scholarship of the Moche world and iconography. Mural E, the most well-known of Panamarca’s wall paintings, has been used as an important example of a narrative of human sacrifice and ritual toasting. It features a priestess offering a sacrificial goblet flanked by priests, captured warriors, and human sacrifice. This scene, dubbed the “Presentation Theme” and later “Sacrifice Ceremony,” is believed to be a principal component of Moche religious and political ideology.2 Numerous projects throughout the 20th century …
书评:壁画考古在Pañamarca,秘鲁,丽莎·特雷弗
丽莎崔佛。秘鲁帕纳马卡的壁画考古。华盛顿特区,敦巴顿橡树研究图书馆和馆藏,2017年。ISBN 9780884024248。Xvi + 350页,14个彩色插图,255个半色调,67个线条插图,1张地图。69.95美元(平装)。秘鲁的北部海岸有着建造土制建筑的传统,是壁画的中心。壁画装饰着前哥伦布时期的土坯建筑,包括纪念性建筑、宗教中心、广场和坟墓的内部和外部。壁画在古代美洲是一种可以追溯到几千年前的实践,在哥伦布发现新大陆前的安第斯山脉没有文字记录的情况下,它为理解土著的宇宙学和实践提供了洞察力。这些壁画和建筑今天很少完好无损,因为自然和人为的力量,如雨、风和抢劫,已经损害了它们的保存。Panamarca位于秘鲁北部海岸的Nepena山谷,对于前哥伦布时代研究之外的学者来说,它不太可能是一个熟悉的考古遗址。莫切文化在公元200年至800年期间在秘鲁北部海岸繁荣昌盛,这些生动、色彩鲜艳的壁画于20世纪50年代被发现并发表,使该遗址受到了国内外的广泛关注这些壁画描绘了处理牧师和战士、仪式和参与战斗的超自然生物的形象。当时,像这样的壁画在其他地方是未知的。他们对神话和仪式的形象表现塑造了莫切世界和肖像学的学术研究。壁画E是帕纳马卡最著名的壁画,被用作人类祭祀和敬酒仪式叙事的重要例子。它的特点是一个女祭司提供一个牺牲杯,两侧是祭司,被俘的战士和人祭。这一幕被称为“呈现主题”,后来被称为“祭祀仪式”,被认为是莫切宗教和政治意识形态的主要组成部分。20世纪的许多项目……
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