“Sounds and sweet airs, that give delight, and hurt”

Miranda L. Crowdus
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Abstract

This article addresses Indigenous film-maker, Lisa Jackson’s, skillful and strategic integration of selections of Western Art Music from the Early and Late Classical period in the soundtracks of her recent films. This strategy draws attention to indigenous perspectives on economic and cultural sustainability, as well as to the threat posed to indigenous continuity by colonialist legacies, past and present. In Jackson’s films, the excerpts from Western Art Music comprising the musical score “takes over” the narrative; their sound is pleasant, but unseen, insidious and triumphant, ultimately a duplicitous and malevolent dominating force. In my view, the selections from Western Art Music function as a metaphor for the unseen, insidious and ever-present forces of colonialism that control the negative behaviors and lives of the indigenous protagonists in the film narrative. This metaphor functions on both macro (formal and performative) and micro (melodic and chordal) levels. On a meta-narratival level, Jackson’s soundtracks draw attention to contemporary audience’s de-sensitization to the use of sonic repertoires in popular cinema and to the normalization of the congruence of sound and musical material and film narrative. Jackson’s adaptation of the musical material suggests that in order to shed colonialist legacies, we must also interrogate their often physical heard, but cognitively and critically unremarked, accompanying soundtracks.
“声音和甜美的空气,给人喜悦,也给人伤害”
这篇文章讨论了土著电影制作人丽莎·杰克逊在她最近的电影配乐中巧妙而有策略地融合了早期和晚期古典时期的西方艺术音乐。该战略提请注意土著对经济和文化可持续性的看法,以及过去和现在的殖民主义遗产对土著连续性构成的威胁。在杰克逊的电影中,由西方艺术音乐组成的配乐片段“取代”了叙事;他们的声音令人愉快,但看不见,阴险和胜利,最终是一种两面派和恶意的统治力量。在我看来,西方艺术音乐的选段是对殖民主义的一种隐喻,这种看不见的、阴险的、永远存在的力量控制着电影叙事中土著主角的消极行为和生活。这种隐喻在宏观(形式和表演)和微观(旋律和和弦)层面上都有作用。在元叙事层面上,杰克逊的配乐引起了当代观众对流行电影中使用声音曲目的去敏感化,以及声音、音乐材料和电影叙事一致性的正常化。杰克逊对音乐材料的改编表明,为了摆脱殖民主义的遗产,我们还必须质疑他们经常听到的、但在认知上和批判性上未被注意到的伴随配乐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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