Wittgenstein’s Later Criticism of the Tractatus

James F. Conant
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引用次数: 8

Abstract

The paper represents an effort to advance the debate between those whoadvocate resolute readings of Wittgenstein and those who deplore them. Itseeks to do so by, on the one hand, attempting to correct certain misunderstandingsof such readings (explaining, in effect, why they amount to caricatures)while, on the other, seeking to discourage advocates of such readingsfrom accepting the terms of the debate as defined by the critics (thereby, ineffect, embracing the caricature and seeking to defend it). The paper seeks aform of equilibrium in reading Wittgenstein that has hitherto proven elusiveto commentary on his work. The difficulty has two sides which must bebalanced against each other, without permitting either to assume an undueshare of the burden. The first half of the difficulty is to do full justice to theprofound discontinuity in Wittgenstein’s thinking without neglecting (asthose who are called “standard readers” do) the extent to which it is foldedwithin a fundamental continuity in his philosophy. The second half of thedifficulty is to do full justice to the profound continuity in his thinkingwithout minimizing (as those who are called “zealous mono-Wittgensteinians”do) the extent to which it is folded within a fundamental discontinuityin his philosophy. The aim of this paper will be twofold: (1) to argue that afull acknowledgement of the moment of continuity requires a reasonablyheterodox degree of mono-Wittgensteinianism, and (2) that an equally fullacknowledgement of the complementary moment of discontinuity requiresthat the degree of this heterodoxy remain reasonably mild.
维特根斯坦对《论》的后期批评
这篇论文代表了一种努力,推动了主张坚决阅读维特根斯坦的人与谴责维特根斯坦的人之间的辩论。它试图做到这一点,一方面,试图纠正对这些解读的某些误解(实际上,解释为什么它们相当于漫画),而另一方面,试图阻止这些解读的支持者接受批评者定义的辩论条件(因此,实际上,接受漫画并试图捍卫它)。本文在阅读维特根斯坦时寻求一种平衡,这种平衡迄今为止被证明是难以捉摸的,对他的工作的评论。这个困难有两个方面,必须相互平衡,不允许任何一方承担不应承担的负担。困难的前半部分是要充分公正地对待维特根斯坦思想中深刻的不连续性,而不忽视(就像那些被称为“标准读者”的人所做的那样)它在多大程度上被包含在他哲学的基本连续性中。困难的后半部分是充分公正地评价他的思想中深刻的连续性,而不是最小化(就像那些被称为“热心的单一维特根斯坦主义者”所做的那样)他的哲学中基本不连续性的程度。本文的目的将是双重的:(1)论证充分承认连续性时刻需要一个合理的非正统程度的单一维特根斯坦主义,(2)同样充分承认互补的非连续性时刻需要这种非正统程度保持合理的温和。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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