Art in Tights: Tableaux Vivants as Commercial Entertainment in Sweden and Finland, 1840–1860

Leif Runefelt
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Abstract

Summary In the 1840s, Sweden and Finland were hit by a minor craze for living pictures or tableaux vivants as commercial entertainment. For the price of a ticket, the public could experience the staging, by live actors, of work of arts from antiquity and contemporary sculptors such as Canova and Thorvaldsen. Making strong claims of artistic value, based on the aesthetic theory of Winckelmann and the artistic practice of artists such as Canova, the performances raise interesting questions of how aesthetics worked when set in a commercial framework. The article discusses the problem of beauty faced by entertainers and spectators when art was reenacted for money. The experience of beauty was central to aesthetic theory and to living pictures. However, it remains unclear whether commercial living pictures was about beauty in art or about good-looking women. A possible conclusion is that it was about both, and that the aesthetic theory behind the tableaux was a theory created for a male visual culture, in which the male gaze’s consumption of female bodies was self-evident while dressed in arguments of truth and beauty, confirming a social order in which a certain right look was ascribed to men.
穿着紧身衣的艺术:1840-1860年瑞典和芬兰的商业娱乐场景
在19世纪40年代,瑞典和芬兰掀起了一股小热潮,人们把活生生的照片或人物场面作为商业娱乐。只需支付门票的价格,公众就可以体验到由现场演员表演古代艺术作品和当代雕塑家(如卡诺瓦和桑弗森)的作品。基于温克尔曼(Winckelmann)的美学理论和卡诺瓦(Canova)等艺术家的艺术实践,这些表演强烈主张艺术价值,提出了一个有趣的问题,即美学在商业框架下是如何运作的。这篇文章讨论了当艺术为了金钱而重新上演时,表演者和观众所面临的美问题。对美的体验是美学理论和生动画面的核心。然而,目前尚不清楚商业生活图片是关于艺术中的美还是关于漂亮的女人。一个可能的结论是,它是关于两者的,而场景背后的美学理论是为男性视觉文化创造的理论,在这种文化中,男性凝视女性身体的消费是不言而喻的,同时穿着真与美的争论,确认了一种社会秩序,在这种秩序中,某种正确的外观被归因于男性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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