The Struggle to Distinguish Transcendental Phenomenology and Psychology

Christopher Gutland, A. Wendt
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引用次数: 1

Abstract

This article addresses Husserl’s attempt to differentiate between transcendental phenomenology and eidetic psychology. The thesis is: The distinction remained problematic so that Husserl’s analyses are often valuable contributions to psychology that, however, are mistaken to be epistemology. It is shown how and why the confusion of epistemological and psychological investigations harbors the danger of a psychologism. The article shows how becoming conscious of consciousness leads to a kind of reduplication of the world and why this led Husserl to give psychology an epistemological priority. On the other hand, it considers where and how the concern of epistemology and psychological investigations on the genesis of consciousness can be methodologically separated. Finally, it offers perspectives on how Husserl’s psychological contributions can be made fruitful for the project of a phenomenological psychology.
辨析先验现象学与心理学的斗争
本文论述胡塞尔试图区分先验现象学和表象心理学。我的论点是,这种区分仍然存在问题,因此胡塞尔的分析对心理学的贡献往往是有价值的,然而却被误认为是认识论。它显示了认识论和心理学研究的混淆如何以及为什么潜藏着心理主义的危险。这篇文章展示了意识的产生如何导致世界的一种重复,以及为什么这使得胡塞尔给予心理学认识论上的优先权。另一方面,它考虑了认识论和心理学对意识起源的研究在哪里以及如何在方法上分开。最后,它提供了胡塞尔的心理学贡献如何为现象学心理学项目取得成果的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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