Complementary Paradigms in Cultural Anthropology

T. Mich
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Abstract

Two of the competing ways of knowing in cultural anthropology are the paradigms of interpretation as presented in the work of Clifford Geertz and the scientific model as represented by Roy Rappaport. This article studies the similarities between the two paradigms in anthropology by comparing mythical and scientific ways of interpreting the cosmos with the interpretative and scientific ways of interpreting ways of knowing in anthropology. To this purpose I have selected one version of a creation myth, the Kaypulaquena myth of the Yucuna Indians from the Amazon and one scientific model of interpreting the universe, the Big Bang Theory. The problem I address is how myth and science approach the world. The study focuses on similarities between the Yucuna mythical way of interpreting the world and the Big Bang Theory way of approaching the cosmos. My assumption is that in both paradigms there are similarities in the use of epistemological assumptions and metaphors.
文化人类学中的互补范式
在文化人类学中,两种相互竞争的认识方式是克利福德·格尔茨的解释范式和罗伊·拉帕波特所代表的科学模式。本文通过对神话的、科学的宇宙解释方式与认识的、解释的、科学的解释方式的比较,研究了这两种范式在人类学中的相似性。为此,我选择了一个创世神话的版本,即亚马逊地区尤库纳印第安人的Kaypulaquena神话,以及一个解释宇宙的科学模型,即大爆炸理论。我要解决的问题是神话和科学是如何接近世界的。研究的重点是尤库纳神话解释世界的方式和大爆炸理论接近宇宙的方式之间的相似之处。我的假设是,这两种范式在认识论假设和隐喻的使用上有相似之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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