The Characteristics and Meanings of the Royal Tomb of Queen Seondeok in Silla

Chang Guk Lee
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Abstract

There exist two ancient tombs at the southeast of the Royal Tomb of Queen Seondeok located in Nangsan of Gyeongju City. Other than these two, no ancient tombs have been found till now in Nangsan. Thinking that the two ancient tombs should be Chinese-style Baejangmyo(陪葬墓), this author started the research assuming that the Royal Tomb of Queen Seondeok should have been influenced by Chinese Neungwonjedo(陵園制度). According to the findings of advanced studies, most of them talk about the Royal Tomb of Queen Seondeok from Buddhistic perspectives in relation to 3-sa(3事) mentioned in ‘Seondeokwangjigisamsa(善德王知幾 三事)’ of 「Samgukyusa」. Some of them discuss the location and Hoseok (護石) archaeologically, but still, they hardly deal with them as a main topic. Deeming that the tales of 3-sa should have been completed or begun as S acheonwangsa T emple was founded in t he r eign o f King Munmu, this researcher assumes that the Royal Tomb of Queen Seondeok built in the beginning of King Jindeok’s reign is hardly associated with 3-sa, and related contents should have been added absurdly by the next generations. Examining the Royal Tomb of Queen Seondeok mainly in association with the location, Hoseok’s structure, and the burial mound, this author has found that the location was influenced by Soreung(昭陵) of Taejong in Tang Dynasty, Hoseok applied piling in and the support stone differently from how it looks now, and Baejangmyo imitates the Chinese style. Concerning the Royal Tomb of Queen Seondeok, it is located differently from the royal tombs of the mid-old or mid-period of Silla and the support stone and Chinese-style Baejangmyo were first adopted, which semes to be associated with Kim Chun-chu's force that led the formation of the royal tomb then. Externally, within the risky situation resulted from Baekje and Goguryeo’s invasion, Kim Chun-chu's force seems to have built the Royal Tomb of Queen Seondeok imitating Soreung as one of the diplomatic strategies to obtain military support from Tang. Internally, the Royal Tomb of Queen Seondeok seems to have been formed as a symbol of rebuilding the order of the country and promoting revision in domestic affairs grounded on the politics and culture of Tang.
新罗善德皇后王陵的特点和意义
位于庆州市南山的善德王陵东南方有两座古墓。除了这两座古墓之外,到目前为止在南山地区还没有发现其他古墓。认为这两个古墓应该中国式Baejangmyo(陪葬墓),作者开始研究假设Seondeok女王的皇家陵墓应该受到中国Neungwonjedo(陵園制度)。根据先进的研究结果,他们大多是从佛教的角度来谈论善德皇后王陵,与《三国志》的《善德王吉吉萨》中提到的3-萨(3)有关。虽然也有从考古学角度讨论遗址和石石的部分,但几乎没有作为主要话题进行讨论。研究人员认为,三寺的故事应该是在文武王朝建寺时完成或开始的。因此,金德王朝初建造的善德皇后王陵与三寺几乎没有关系,相关内容可能是后人荒唐地添加的。作者主要从位置、虎石的结构、墓丘等方面对善德皇后王陵进行了考察,发现其位置受到唐代太宗所陵的影响,虎石采用了与现在不同的打桩和支撑石,白长庙模仿了中国风格。善德皇后王陵的位置与新罗中晚期或中期的王陵不同,而且首先采用了支撑石和中国风格的白长庙,这可能与当时主导王陵形成的金春柱势力有关。从外部看,在百济和高句丽的侵略造成的危险局势中,金春柱军队模仿苏陵建造了善德王陵,作为获得唐朝军事支援的外交战略之一。从内部看,善德王陵是以唐朝的政治和文化为基础,作为重建国家秩序和促进国内改革的象征而形成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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