5. Self-Ownership, World-Ownership, and Equality

G. Cohen
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Abstract

… the original ‘appropriation’ of opportunities by private owners involves investment in exploration, in detailed investigation and appraisal by trial and error of the findings, in development work of many kinds necessary to secure and market a product – besides the cost of buying off or killing or driving off previous claimants. (Frank H. Knight, ‘Some Fallacies in the Interpretation of Social Cost’) 1. Anarchy, State, and Utopia is routinely characterized as libertarian , an epithet which suggests that liberty enjoys unrivalled pride of place in Nozick's political philosophy. But that suggestion is at best misleading. For the primary commitment of his philosophy is not to liberty but to the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently , that each is free (morally speaking) to use those powers as he wishes, provided that he does not deploy them aggressively against others. ‘Libertarianism’ affirms not freedom as such, but freedom of a certain type, whose shape is delineated by the thesis of self-ownership. In so designating what is central and what is derivative in Nozick, I am denying that he thinks that freedom comes first and that people qualify as self-owners because lack of self-ownership means lack of freedom.
5. 自我所有权、世界所有权和平等
私人所有者最初对机会的“占有”包括投资于勘探、通过对发现的试验和错误进行详细的调查和评估,以及为确保产品的安全和市场营销所必需的各种开发工作——除了收买、杀害或赶走先前的申请人的成本之外。(弗兰克·h·奈特,《社会成本解释中的一些谬误》)《无政府主义、国家和乌托邦》通常被描述为自由意志主义,这个绰号表明自由在诺齐克的政治哲学中享有无与伦比的地位。但这种说法充其量是一种误导。因为他的哲学的主要承诺不是自由,而是自我所有权的论点,即每个人都是他自己的人身和权力的道德上合法的所有者,因此,每个人都可以自由地(从道德上讲)按照他的意愿使用这些权力,只要他不积极地利用这些权力来攻击他人。“自由意志主义”肯定的不是自由本身,而是某种形式的自由,这种自由的形式是由自我所有权的论点所描绘的。在指出诺齐克的中心思想和衍生思想时,我否认他认为自由是第一位的,人们有资格成为自我所有者,因为缺乏自我所有权就意味着缺乏自由。
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