Bissu’s Transvestites in the Buginese-Makassar Tradition through the Transformation of Faisal Oddang’s Literary Works: An Intertextuality Study

Saharul Hariyono, Nurhadi Bewe
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Abstract

Writer Faisal Oddang narrated the existence of the bissu community seemingly reconstructed from an understanding of the historical text to become more colorful. This article questions how the transformation model of bissu community figures is revealed in Oddang’s fictional work. This study utilizes Julia Kristeva’s intertext abstracted through ideologeme as a text arrangement that refers to the space of exterior texts (semiotic practice). The results of the study show: first, how the transformation model of the bissu community character appears in the work of fiction; second, the libido of bissu community in their sacred place; third, the bissu community character from marginalized positions fighting injustice against Darul Islam/Indonesia Islamic Army rebels both physically and verbally; fourth, the negotiation of bissu community leaders saving the faith by syncretism with Islam over the religious purification incident. Therefore, in fiction, the character of the bissu community shows both opposition and resistance.
从费萨尔·奥当文学作品的转换看布津-望加锡传统中的比苏异装癖:互文性研究
作家Faisal Oddang从对历史文本的理解中重构了bissu社区的存在,使其变得更加丰富多彩。本文对奥当小说中bissu社区人物的转化模式是如何揭示的提出了质疑。本研究利用茱莉亚·克里斯蒂娃通过意识形态抽象的互文作为指向外部文本空间(符号学实践)的文本安排。研究结果表明:一是小说作品中bissu社区人物的转化模式是如何出现的;二是比苏族在其神圣场所的性欲;第三,bissu社区处于边缘地位,对Darul Islam/印度尼西亚伊斯兰军叛乱分子进行身体和语言上的不公正斗争;四是比苏族领袖就宗教净化事件与伊斯兰教融合拯救信仰的谈判。因此,在小说中,比索群体的性格表现为对立和反抗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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