{"title":"PEMIKIRAN AHMAD DAHLAN TENTANG PENDIDIKAN ISLAM PADA MUHAMMADIYAH","authors":"Sung In Kug","doi":"10.31000/rf.v18i2.6833","DOIUrl":null,"url":null,"abstract":"AbstractThis article is about the thoughts of KH. Ahmad Dahlan on Islamic Education in Muhammadiyah. In this article, we discuss that Muhammadiyah is part of Indonesia's history that contributes as a carrier of modernity in Islam. In this article, the concept of Muhammadiyah education is explained, including bringing updates in the field of forming Islamic educational institutions which were originally a pesantren system into a school system and have included general lessons for religious schools or madrasas. For the Muhammadiyah education model, this article explains the integralistic model, adopts the substance and methodology of modern Dutch education into religious education madrasas, provides Islamic teaching content in modern Dutch public schools, and implements a cooperative system in the field of education. In the learning method, the emergence of the lecture method and the munadharah (dialogical) method in teaching created by Muslim scholars and with this method can be adjusted to the level of convenience of the subject matter, to suit the intellectual abilities of students. This research is a qualitative research with an emphasis on the comparative method process or comparing the thoughts of KH Ahmad Dahlan by conducting library research. The goals of Islamic education are a) general goals, cannot be achieved except after going through the process of teaching, appreciation, experience, and belief in the truth. b) the final goal, namely human beings who die and will face their God is the final goal of the Islamic education process. c) temporary goals are goals that will be achieved after students are given a certain number of experiences that have been planned in a formal education curriculum. d) operational goals are practical goals to be achieved by a certain number of educational activities that require certain abilities and skills which are more emphasized on the nature of appreciation and personality. K.H. Ahmad Dahlan carried out modernization in the field of Islamic education, from the cottage system which was only taught Islamic religious education lessons, from the cottage system which was only taught individually to class and supplemented with general knowledge lessons.","PeriodicalId":264986,"journal":{"name":"Rausyan Fikr : Jurnal Pemikiran dan Pencerahan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rausyan Fikr : Jurnal Pemikiran dan Pencerahan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31000/rf.v18i2.6833","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
AbstractThis article is about the thoughts of KH. Ahmad Dahlan on Islamic Education in Muhammadiyah. In this article, we discuss that Muhammadiyah is part of Indonesia's history that contributes as a carrier of modernity in Islam. In this article, the concept of Muhammadiyah education is explained, including bringing updates in the field of forming Islamic educational institutions which were originally a pesantren system into a school system and have included general lessons for religious schools or madrasas. For the Muhammadiyah education model, this article explains the integralistic model, adopts the substance and methodology of modern Dutch education into religious education madrasas, provides Islamic teaching content in modern Dutch public schools, and implements a cooperative system in the field of education. In the learning method, the emergence of the lecture method and the munadharah (dialogical) method in teaching created by Muslim scholars and with this method can be adjusted to the level of convenience of the subject matter, to suit the intellectual abilities of students. This research is a qualitative research with an emphasis on the comparative method process or comparing the thoughts of KH Ahmad Dahlan by conducting library research. The goals of Islamic education are a) general goals, cannot be achieved except after going through the process of teaching, appreciation, experience, and belief in the truth. b) the final goal, namely human beings who die and will face their God is the final goal of the Islamic education process. c) temporary goals are goals that will be achieved after students are given a certain number of experiences that have been planned in a formal education curriculum. d) operational goals are practical goals to be achieved by a certain number of educational activities that require certain abilities and skills which are more emphasized on the nature of appreciation and personality. K.H. Ahmad Dahlan carried out modernization in the field of Islamic education, from the cottage system which was only taught Islamic religious education lessons, from the cottage system which was only taught individually to class and supplemented with general knowledge lessons.
摘要本文是关于KH的思想。Ahmad Dahlan谈穆罕默德教的伊斯兰教育。在本文中,我们讨论穆罕默德是印度尼西亚历史的一部分,作为伊斯兰教现代性的载体作出了贡献。在这篇文章中,穆罕默迪亚教育的概念被解释,包括在形成伊斯兰教育机构领域的更新,这些机构最初是一个pesantren系统,后来变成了一个学校系统,并包括了宗教学校或伊斯兰学校的一般课程。对于穆罕默德教的教育模式,本文阐释了整体主义模式,将现代荷兰教育的实质和方法论引入宗教教育学校,在现代荷兰公立学校中提供伊斯兰教的教学内容,并在教育领域实行合作制。在学习方法上,出现了由穆斯林学者创造的讲授法和穆那达拉(对话)教学法,用这种方法可以调整到方便学科的水平,以适应学生的智力能力。本研究是一项质性研究,强调比较方法过程或通过图书馆研究来比较艾哈迈德·达兰的思想。伊斯兰教育的目标是a)一般目标,除非经过教学、欣赏、体验和信仰真理的过程,否则无法实现。b)最终目标,即人类死亡并将面对他们的上帝是伊斯兰教育过程的最终目标。C)临时目标是指在正式教育课程中已经计划好的、给予学生一定数量的经历后将实现的目标。D)操作性目标是通过一定数量的教育活动来实现的实际目标,这些活动需要一定的能力和技能,这些活动更强调欣赏的性质和个性。K.H. Ahmad Dahlan在伊斯兰教育领域进行了现代化,从只教授伊斯兰宗教教育课程的家庭系统,到只教授个别课程并辅以一般知识课程的家庭系统。