Taboo and moral reinforcement in Yoruba traditional thought

O. Akintan, Olukayode Felix Oyenuga
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引用次数: 1

Abstract

The world is best described in three words – a global village. In extension, the global village is a village of crisis where morality is seriously endangered with particular references to Africa, there is a serious need to attest the pathetic erosion of morality. There are diverse mechanisms for achieving this but one potential factor that should be considered is the potency of taboo. Really, the logical neo-positivist questions the scientific verifiability of taboo while many Christians and Muslims regard it as mere mythical construction to low unvaried mind through superstitious and further the relevance of African Traditional Religion. This paper argues that it is a critical analytical blunder to examine taboo through the lens of Western logic. Besides, modernity does not outlaw the pragmatic significance of taboo. Hence, taboo obeys a special metaphysical logic that draws on the synergy between the physical and the divine realm.
约鲁巴人传统思想中的禁忌与道德强化
世界可以用三个词来形容——地球村。从广义上说,地球村是一个道德受到严重威胁的危机之村,特别是在非洲,有必要证明道德受到可悲的侵蚀。实现这一目标有多种机制,但应该考虑的一个潜在因素是禁忌的效力。实际上,逻辑新实证主义者质疑禁忌的科学可验证性,而许多基督徒和穆斯林认为它仅仅是通过迷信和进一步与非洲传统宗教相关的神话结构来降低不变的思想。本文认为,通过西方逻辑的视角来审视禁忌是一个关键性的分析错误。此外,现代性并没有取缔禁忌的实用意义。因此,禁忌遵循一种特殊的形而上学逻辑,这种逻辑利用了物质和神圣领域之间的协同作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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