Objection, Your Honour! Accommodating Niqab-Wearing Women in Courtrooms

Natasha Bakht
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引用次数: 9

Abstract

Muslim women who wear the hijab have for some time borne the brunt of public and institutional opposition to their religious dress. Of late, Muslim women who wear the niqab, or the full-face veil, have also found themselves to be the targets of arbitrary governmental policies and public objection. This chapter is an attempt to analyze opposition to the niqab in courtroom settings. It is argued that permitting women to wear the niqab in courtrooms does not impede justice. Opposition to the niqab is usually a knee-jerk response to difference that is typically not grounded in any rational understanding of the actual circumstances at issue. Part I of this chapter scrutinizes judicial assessment of credibility based on demeanour evidence, suggesting that demeanour is an inherently unreliable tool by which to judge truthfulness. The author argues that accommodations ought to be available to niqab-wearing women in their potentially multiple roles as lawyer, witness, jury member, judge or accused. Part II of the chapter suggests accommodation measures for niqab-wearing women in the few instances in which seeing their faces is necessary for the judicial task at hand. The illustrations in this chapter are drawn primarily from cases in Canada with some examples from Britain, the United States and New Zealand.
反对,法官大人!在法庭上接纳戴尼卡布的妇女
一段时间以来,戴头巾的穆斯林妇女首当其冲地受到公众和机构对其宗教服饰的反对。最近,戴着尼卡布(niqab)或全脸面纱的穆斯林妇女也发现自己成为武断的政府政策和公众反对的目标。本章试图分析法庭环境中对niqab的反对。有人认为,允许妇女在法庭上戴面纱并不妨碍司法公正。对niqab的反对通常是对差异的下意识反应,通常不是基于对所讨论的实际情况的任何理性理解。本章第一部分考察了基于行为证据的司法可信度评估,认为行为本身就是判断真实性的不可靠工具。提交人认为,应该为穿戴尼卡布的妇女提供便利,使她们可能扮演律师、证人、陪审团成员、法官或被告等多重角色。本章第二部分建议,在少数情况下,在手头的司法任务需要看到她们的脸时,对戴着尼卡布的妇女采取便利措施。本章的插图主要来自加拿大的案例,还有一些来自英国、美国和新西兰的例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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