Queering the stitch: Fashion, masculinity and the postsocialist subject

G. Roberts
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引用次数: 4

Abstract

In my article, I analyse some of the ways in which Gosha Rubchinskiy, Demna Gvasalia and Lotta Volkova might be said to ‘queer’ masculinity. I draw parallels between their work and the modernist, utopian, Constructivist project of Soviet fashion designers of the 1920s such as Varvara Stepanova and Lyubov’ Popova. Most importantly, both groups of artists share a desire to organize their fashion practice within a broader ideological project. At the heart of their respective projects is a fundamental challenge to conventional notions of gender in fashion, and in the fashion industry. In both cases, the ‘queering’ of gender norms, distinctions and hierarchies, both on and off the catwalk, is designed to produce a radical transformation of the relationship between the fashioned object and the fashionable, consuming subject. As far as today’s post-Soviet fashion designers are concerned, by the way in which they either queer masculinity or perform their own, queer brand of masculinity, they produce a new, utopian subject. Far from being the antithesis of the Constructivist project, then, this post-socialist utopian body can be seen as constituting perhaps its most spectacular realization to date.
古怪的缝线:时尚,男子气概和后社会主义主题
在我的文章中,我分析了Gosha Rubchinskiy, Demna Gvasalia和Lotta Volkova可能被称为“酷儿”男子气概的一些方式。我将他们的作品与20世纪20年代苏联时装设计师(如Varvara Stepanova和Lyubov ' Popova)的现代主义、乌托邦主义和建构主义作品相提并论。最重要的是,这两组艺术家都希望在更广泛的意识形态项目中组织他们的时尚实践。他们各自项目的核心是对时尚界和时尚界传统性别观念的根本性挑战。在这两种情况下,性别规范、区别和等级的“酷儿”,无论是在t台上还是t台下,都是为了产生一种时尚客体与时尚消费主体之间关系的根本转变。就今天后苏联时代的时装设计师而言,他们要么表现出酷儿的男子气概,要么表现出自己的酷儿品牌的男子气概,他们创造了一个新的乌托邦主题。因此,这个后社会主义乌托邦体远非构成主义计划的对立面,可以被视为构成其迄今为止最壮观的实现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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