Triumphant Kings and the Legacy of Akkadian Steles

Melissa Eppihimer
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Abstract

The Susa stele of Naram-Sin of Akkad is often viewed as a model for later victory monuments, in part because of modern Orientalist stereotypes and admiration for the stele’s aesthetics. However, other Akkadian monuments presented a different view of Akkadian kingship. This chapter argues that post-Akkadian images of a triumphant king standing upon his enemy were shaped by a wider range of visual models and memories of the Akkadians. Case studies include rock reliefs in the Zagros Mountains, royal steles from the Old Babylonian period, and the Bisitun relief of the Achaemenid king Darius I. The irony of this chapter is that it reaffirms the stele of Naram-Sin’s exceptional status within the history of Mesopotamian art while undermining the notion that this exceptionalism led to the stele’s direct influence over the design of later victory monuments.
胜利的国王和阿卡德石碑的遗产
阿卡德的纳拉姆-辛的苏萨石碑经常被视为后来胜利纪念碑的典范,部分原因是现代东方主义者的刻板印象和对石碑美学的钦佩。然而,其他阿卡德纪念碑呈现了阿卡德王权的不同观点。本章认为,后阿卡德时代胜利的国王站在敌人身上的形象是由阿卡德人更广泛的视觉模型和记忆塑造的。案例研究包括扎格罗斯山脉的岩石浮雕,古巴比伦时期的皇家石碑,以及阿切美尼德国王大流士一世的比斯顿浮雕。本章的讽刺之处在于,它重申了纳拉姆辛石碑在美索不达米亚艺术史上的特殊地位,同时破坏了这种例外主义导致石碑直接影响后来胜利纪念碑设计的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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