Yadnya dalam Bingkai Ritual dan Politik

I. N. Suamba
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引用次数: 1

Abstract

This article discusses the problem of yajna in its implementation into various rituals whose existence often comes into contact with politics. Implementation is often identified with ceremonies or rituals, even though the scope of the real yajna is broader in scope. Lontar-lontar as a ritual reference text also more explicitly mentions yajna as a ritual form that contains offerings and worship. Hindus in Bali recognize the Panca Yajna that emerged from the principle of Tri Rna. In the implementation of the Panca Yajna, especially the yajna which are general or together in nature, for example those held by Desa Pakraman and other groups, as well as the yajna in the temple, often involve political participation in their implementation. One example is the provision of assistance to every Desa Pakraman in Bali by the Bali Government as a form of political participation in the implementation of the Yajna. Likewise with the emergence of the simakrama phenomenon of political figures when the implementation of the yajna is a form of intersection between political activity and religious activities. This will be discussed in this article.
他们的也门人在仪式和政治框架内
本文讨论了雅典娜在各种仪式中的实施问题,这些仪式的存在往往与政治有关。实现通常被认为是仪式或仪式,尽管真正的yajna的范围更广。Lontar-lontar作为一种仪式参考文本也更明确地提到yajna是一种包含供品和崇拜的仪式形式。巴厘岛的印度教徒承认从三Rna原理中产生的Panca Yajna。在执行Panca Yajna时,特别是一般性的或集体性质的Yajna,例如Desa Pakraman和其他团体举行的Yajna,以及在寺庙举行的Yajna,其执行往往涉及政治参与。一个例子是,巴厘政府向巴厘的每一位德萨·帕克拉曼提供援助,作为政治参与执行亚伊纳的一种形式。同样的,随着政治人物的相似现象的出现,当yajna的实施是政治活动和宗教活动之间的一种交叉形式时。这将在本文中讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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