Human Rights, Compassion and the Issue of the Pure Motive in the Ethics of Schopenhauer and Buddhism

P. Eliopoulos
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Abstract

This paper focuses on a specific area of interest within the philosophical system of Schopenhauer and Buddhism which is human rights, the concept of compassion and the issue of the pure motive behind human action. Both theories express pessimism regarding the transitoriness of life and the pain caused, and how this deprives man of inner peace. The common acknowledgment of the fact that human life entails great suffering guides the two philosophies into an awareness of the need for salvation. In their metaphysics, there is a number of similarities that conclude to the point that moral truthfulness is a principal virtue in human life, practically indispensable for right living. In this particular context, while compassion is highlighted as the main ethical factor, it is a question of paramount importance in these doctrines whether the motive behind the action is a motive concentrated on the Self or purely on the Other.
人权、慈悲与叔本华与佛教伦理学中的纯粹动机问题
本文主要关注叔本华和佛教哲学体系中一个特定的领域,即人权,同情的概念和人类行为背后的纯粹动机问题。这两种理论都表达了对生命的短暂和痛苦的悲观态度,以及这如何剥夺了人们内心的平静。这两种哲学都认识到人类的生活必然会带来巨大的痛苦,这一事实使他们意识到需要救赎。在他们的形而上学中,有许多相似之处,可以得出结论,道德的真实性是人类生活中的主要美德,对于正确的生活实际上是必不可少的。在这种特殊的背景下,虽然同情被强调为主要的道德因素,但在这些教义中,行为背后的动机是集中于自我还是纯粹于他者,这是一个至关重要的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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