In Search of Philosopher‐Jihadis: Abu Muhammad al‐Maqdisi’s Jihadi Philosophy

N. Lahoud
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引用次数: 9

Abstract

Abstract This article examines Abu Muhammad al‐Maqdisi’s imprint on the intellectual capital of jihadism. It explores al‐Maqdisi’s religious teachings, his emphasis on the ‘Religion/Community of Abraham’ as a model for believers and focuses on the meanings he ascribes to tawhid and the blurry unresolved boundaries between tawhid and takfir. In light of claims that al‐Maqdisi has reneged on the jihadi principles he once espoused, this article examines earlier and more recent writings by al‐Maqdisi and argues that such claims are not well‐founded. It contends that underlying al‐Maqdisi’s teachings is a vision of establishing an idealistic community of learned believers, who are as proficient in Islamic law as they are adept on the battlefield. Accordingly, al‐Maqdisi, like other idealist thinkers, has been entrapped by his idealism especially as jihadis seek to translate his vision into reality.
寻找哲学家-圣战分子:阿布·穆罕默德·阿尔-马克迪斯的圣战哲学
摘要本文考察了阿布·穆罕默德·马克迪斯对圣战主义思想资本的影响。它探讨了al - Maqdisi的宗教教义,他强调“亚伯拉罕的宗教/社区”是信徒的典范,并着重于他赋予tawhid的含义以及tawhid和takfir之间模糊的未解决的界限。鉴于al - Maqdisi违背了他曾经支持的圣战原则的说法,本文考察了al - Maqdisi早期和最近的作品,并认为这种说法没有充分的根据。它认为,al - Maqdisi的教义背后是建立一个理想主义的有学问的信徒社区的愿景,他们精通伊斯兰法律,就像他们擅长战场一样。因此,al - Maqdisi,像其他理想主义思想家一样,被他的理想主义所困,特别是当圣战分子试图将他的愿景转化为现实时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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