The Diversity of Solidarity Economies: A View from Danish Minority Gangs

Christina Jerne
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Abstract

The term “solidarity economy” is most commonly deployed to describe altruistic and socially beneficial ways of doing business, often in opposition to ones that are less so. Drawing on a year and a half of ethnographic fieldwork among Danish minority gangs, this article seeks to open the discussion on solidarity economies beyond these traditional understandings by adding the perspective of gangs. It explores the more exclusive and violent aspects of solidarity economies, drawing on the analytical lenses of reciprocity and pooling. These dimensions afford the tracing of the conditions of solidarity within that group, rather than the mere verification of its absence or presence. I conclude that (A) solidarity economies are empirically multiple, operating on different and (a)synchronous planes as well as expressing themselves in different types; (B) solidarity is analytically beneficial for reading for economic difference; and lastly that (C) in this context, solidarity economies are inhabited as sites of struggle between two opposite, but specular forms of cultural fundamentalism.
团结经济的多样性:来自丹麦少数民族帮派的观点
“团结经济”一词最常被用来描述利他主义和对社会有益的经营方式,往往与那些不那么利他的经营方式相对立。在对丹麦少数民族帮派进行了一年半的人种学田野调查后,本文试图通过增加帮派的视角来开启对团结经济的讨论,超越这些传统的理解。它利用互惠和汇集的分析视角,探讨了团结经济更具排他性和暴力性的方面。这些方面提供了追踪该群体内部团结的条件,而不仅仅是核实其存在与否。我的结论是:(A)团结经济在经验上是多重的,在不同和(A)同步的层面上运行,并以不同的类型表达自己;(B)团结在分析上有利于经济差异的阅读;最后,(C)在这种背景下,团结经济是文化原教旨主义的两种相反的、但却是反照的形式之间斗争的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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