Horace’s Mercury and Mercurial Horace

S. Harrison
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Abstract

In this piece I have surveyed the various guises under which the god Mercury is presented in the poetry of Horace. Mercury is an important figure in the Odes as inventor of the lyre, a key patron of lyric poetry and divine protector of the poet; though he can be paralleled with the young Caesar at one moment, he is not to be taken as symbolizing him at others, especially in Horace’s account of Philippi in Odes 2.7. References to his epic role as psychopompos serve to generate some particularly elevated moments, while allusions to his role as erotic enabler look to lowlier connections with Roman comedy and the elegiac world of amatory intrigue; this combination of high and low reference suits the middling literary level of the Odes in general. We have also seen how the Satires’ narrative of Horace’s origins and their presentation of Damasippus present a different kind of vir Mercurialis (a man of business) he might have been had he not become a lyric poet. By becoming the poet of the Odes, Horace moves upwards from the world of his birth and upbringing, associated with the lower money-making role of Mercury, to the realm of literature and lyric, associated with the god’s higher divine functions, a key step in his poetic and social career.
贺拉斯的水星和水星贺拉斯
在这篇文章中,我考察了霍勒斯诗歌中墨丘利神的各种形象。墨丘利是《颂歌》中的重要人物,他发明了七弦琴,是抒情诗的重要赞助人和诗人的神圣保护者;虽然他可以在某一时刻与年轻的凯撒相提并论,但在其他时刻,他不能被视为凯撒的象征,尤其是在诗篇2.7章贺拉斯对腓立比的描述中。提到他作为精神错乱者的史诗角色,产生了一些特别崇高的时刻,而暗示他作为情色推动者的角色,则与罗马喜剧和情爱阴谋的挽歌世界有较低的联系;这种高低参照系的结合,大体上适合《诗赋》的中等文学水平。我们还看到,讽刺诗对贺拉斯出身的叙述,以及对达马西布斯的描述,呈现了一个不同的商人,如果他没有成为一个抒情诗人,他可能会是一个不同的商人。通过成为《颂歌》的诗人,贺拉斯从他出生和成长的世界(与墨丘利的低级赚钱角色有关)上升到文学和抒情的领域(与墨丘利的高级神圣功能有关),这是他诗歌和社会生涯中的关键一步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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