Transhumanism in Africa: a conversation with Ademola Fayemi on his Afrofuturistic account of personhood

A. E. Chimakonam
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Abstract

In “Personhood in a Transhumanist Context: An African Perspective”, Ademola K. Fayemi advocates for a kind of Afro-communitarian theory of transhumanism that is compatible with the Afro-communitarian idea of personhood. In this paper, I examine Fayemi’s account of transhumanism - in particular, his Afrofuturistic account of personhood. Against his Afrofuturistic account of personhood, I argue that enhancing personhood is more plausibly viewed in terms of what I call ‘technologized personhood’ and that even if such a technologized personhood contributes to the common good, this would not support the moral permissibility of transhumanism from an Afro-communitarian standpoint. I will deploy Ifeanyi Menkiti’s account of personhood to contend with the view that such a technologized personhood would have a great implication for the Afro-normative conception of personhood in the transhumanist future.
非洲的超人类主义:与阿德莫拉·法耶米的对话,谈他对人格的非洲未来主义描述
在《超人类主义语境中的人格:非洲视角》一文中,阿德莫拉·k·法耶米倡导一种与非洲社群主义人格观兼容的非洲社群主义超人类主义理论。在本文中,我研究了法耶米对超人类主义的描述,特别是他对人格的非洲未来主义的描述。与他对人格的非洲未来主义描述相反,我认为,从我所谓的“技术化人格”的角度来看,增强人格更有可能,即使这种技术化的人格有助于共同利益,从非洲社群主义的角度来看,这也不会支持超人类主义的道德容许性。我将运用伊凡尼·门基蒂对人格的描述来反驳这样一种观点,即这种技术化的人格将对超人类主义未来的非规范人格概念产生重大影响。
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