Perfection and Reduction in Aristotle’s Prior Analytics

Gisela Striker
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引用次数: 3

Abstract

This chapter argues that perfecting a syllogistic mood is not the same as reducing it to another mood. To perfect a mood is to make its validity evident, which may or may not be done by reducing it to a perfect one; reduction works between moods of all figures, perfect or not. The epistemic priority of the first-figure moods led some later Peripatetics to claim that the imperfect moods owed their validity to the perfect ones and would not be valid without them. Boethus of Sidon (first century BC) refuted them by arguing that all the valid moods are perfect, at least in some cases appealing to the terminology of parts and wholes that Aristotle himself uses at the beginning of chapter 4 of Prior Analytics I when introducing the moods of the first figure.
亚里士多德先验分析中的完美与约简
本章认为,完善三段论语态并不等于将其还原为另一种语态。使一种情绪臻于完美,就是使它的有效性变得明显,这可以通过把它简化为完美状态来实现,也可以不通过这样做;还原适用于所有人物的情绪,无论是否完美。第一形象情绪的认知优先性使得后来的一些逍遥主义者声称,不完美情绪的有效性要归功于完美情绪,没有完美情绪就不会有效。西顿的Boethus(公元前一世纪)反驳了他们,他认为所有有效的情绪都是完美的,至少在某些情况下,他诉诸于亚里士多德自己在《先验分析》第1章第4章开头介绍第一个人物情绪时使用的部分和整体的术语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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