Target Centred Virtue Ethics and Role Ethics

C. Swanton
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Abstract

The development of ‘virtue jurisprudence’ (a neo-Aristotelian virtue ethics for law) has highlighted the importance of virtue in legal ethics. Yet it has been criticized because it cannot account for “robust” role differentiation. In this chapter I argue that Target Centred Virtue Ethics can account for two features which constitute the ‘Role Dilemma’: (a) There is robust role differentiation; that is, role differentiation as conceived by the Standard Conception of law (and, e.g., business).(b) Occupiers of legal roles are not permitted to act immorally (except perhaps in “tragic” dilemmas).Virtue ethics and Standard Conceptions of law (and, e.g., business) are standardly thought to be incompatible. This may be true where virtue ethics is conceived in “orthodox” neo-Aristotelian terms. I reject this version of virtue ethics for role ethics and show that Target Centred Virtue Ethics can subscribe to both horns of the dilemma (a) and (b) above.
以目标为中心的美德伦理学与角色伦理学
“德性法学”(一种新亚里士多德的法律德性伦理学)的发展突出了德性在法律伦理中的重要性。然而,它一直受到批评,因为它不能解释“稳健的”角色分化。在本章中,我认为以目标为中心的美德伦理可以解释构成“角色困境”的两个特征:(a)存在强大的角色分化;(b)法律角色的占有者不允许有不道德的行为(也许在“悲剧性”困境中除外)。德性伦理和法律(例如商业)的标准概念通常被认为是不相容的。这可能是真的,在“正统”的新亚里士多德术语中,美德伦理是被构想出来的。对于角色伦理,我拒绝这种版本的美德伦理,并表明以目标为中心的美德伦理可以认同上述困境(a)和(b)的两个方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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