Juridical Analysis of the Implementation of Islamic Criminal Law in Aceh from the Perspective of Legal Hermeneutics

Irma Suryani
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Abstract

This study aims to determine the concept of the application of Islamic criminal law in Aceh and to analyze it using the perspective of legal hermeneutics. The research method used is a normative legal research method with statutory approaches (Statute Approach) and case approaches (Case Approach). The study shows that enforcing Islamic criminal law in Aceh is in the context of maintaining the five basic human needs, namely the maintenance of religion, soul, mind, lineage, and property. These five basic needs are necessary for humans. This is determined nothing but to maintain the existence of the five basic human needs, or in other words, the punishments are prescribed solely for the benefit of humans. The current implementation of Islamic law in Aceh is still within the corridor of the trilogy of religious harmony, namely inter-religious harmony, internal religious harmony, and inter-religious harmony with the Government. So if viewed through a hermeneutic lens, Islamic criminal law is basically to achieve harmonious and ideal societal conditions. In implementing Islamic criminal law, the role of all parties is needed, one of which plays an important role is the role of the family. The role is the primary milestone for providing education about Islamic law so as not to become a person who violates Islamic law.
法律解释学视角下亚齐省实施伊斯兰刑法的司法分析
本研究旨在确定亚齐适用伊斯兰刑法的概念,并从法律解释学的角度对其进行分析。研究方法是一种规范的法律研究方法,包括法定方法(Statute Approach)和案例方法(case Approach)。研究表明,在亚齐执行伊斯兰刑法是在维护人类五种基本需求的背景下进行的,即维护宗教、灵魂、思想、血统和财产。这五种基本需求是人类所必需的。这只是为了维持人类五种基本需求的存在,换句话说,惩罚只是为了人类的利益而规定的。目前在亚齐执行伊斯兰法律的情况仍在宗教和谐三部曲的范围内,即宗教间和谐、宗教内部和谐和宗教间与政府的和谐。因此,如果从解释学的角度来看,伊斯兰刑法基本上是为了实现和谐和理想的社会条件。在实施伊斯兰刑法的过程中,需要各方的作用,其中发挥重要作用的是家庭的作用。这个角色是提供伊斯兰教法教育的主要里程碑,以便不成为违反伊斯兰教法的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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