A Dose of Law

Jenifer L. Barclay
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Abstract

This chapter argues that disability was central to the production of racialized medical knowledge in the antebellum years. As white southern physicians professionalized, they constructed racial discourses that dovetailed with disabling legal fictions of blackness. The criminal, property, and manumission laws of slavery analogized blackness and disability by overemphasizing the state of enslaved people’s bodies, while slave codes metaphorically “handicapped” blacks in society through pass laws, literacy laws, and the denial of citizenship rights. Samuel Cartwright, Josiah Nott, and others borrowed from this legal lexicon and invented new conditions and theories of black abnormality. Enslaved women, sexuality, reproductive health, and the imagined link between hereditary defects and racial inferiority played a major role in these conversations and positioned physicians as “experts” of black bodies.
法律的剂量
本章认为,残疾是中心生产种族化的医学知识在战前的岁月。随着南方白人医生的专业化,他们构建的种族话语与黑人的法律虚构相吻合。奴隶制的刑法、财产法和解放法通过过分强调被奴役者的身体状况来类比黑人和残疾,而奴隶法典则通过通行证法、扫盲法和剥夺公民权来隐喻社会中“残疾”的黑人。Samuel Cartwright, Josiah Nott等人借用了这个法律词汇,并创造了新的黑人反常条件和理论。被奴役的妇女,性,生殖健康,以及遗传缺陷和种族自卑之间的想象联系在这些对话中发挥了主要作用,并将医生定位为黑人身体的“专家”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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