Sign language ideologies: Practices and politics

Annelies Kusters, M. Green, Erin Moriarty, K. Snoddon
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引用次数: 14

Abstract

While much research has taken place on language attitudes and ideologies regarding spoken languages, research that investigates sign language ideologies and names them as such is only just emerging. Actually, earlier work in Deaf Studies and sign language research uncovered the existence and power of language ideologies without explicitly using this term. However, it is only quite recently that scholars have begun to explicitly focus on sign language ideologies, conceptualized as such, as a field of study. To the best of our knowledge, this is the first edited volume to do so. Influenced by our backgrounds in anthropology and applied linguistics, in this volume we bring together research that addresses sign language ideologies in practice. In other words, this book highlights the importance of examining language ideologies as they unfold on the ground, undergirded by the premise that what we think that language can do (ideology) is related to what we do with language (practice).1 All the chapters address the tangled confluence of sign language ideologies as they influence, manifest in, and are challenged by communicative practices. Contextual analysis shows that language ideologies are often situation-dependent and indeed often seemingly contradictory, varying across space and moments in time. Therefore, rather than only identifying language ideologies as they appear in metalinguistic discourses, the authors in this book analyse how everyday language practices implicitly or explicitly involve ideas about those practices and the other way around. We locate ideologies about sign languages and communicative practices, which may not be one and the same, in their contexts, situating them within social settings, institutions, and historical processes, and investigating how they are related to political-economic interests as well as affective and intersubjective dynamics. Sign languages are minority languages using the visual-kinesthetic and tactile-kinesthetic modalities. It is important to recognize both that the affordances of these modalities are different from those of the auditory-oral (spoken) modality, and that signers, like speakers, often make use of multilingual and multimodal
手语意识形态:实践与政治
虽然已经有很多关于口头语言的语言态度和意识形态的研究,但调查手语意识形态并将其命名的研究才刚刚出现。事实上,早期的聋人研究和手语研究揭示了语言意识形态的存在和力量,但没有明确使用这个术语。然而,直到最近,学者们才开始明确地关注手语意识形态,将其概念化,作为一个研究领域。据我们所知,这是第一本这样做的编辑卷。受我们在人类学和应用语言学背景的影响,在本卷中,我们汇集了在实践中解决手语意识形态的研究。换句话说,本书强调了研究语言意识形态的重要性,因为它们在实地展开,其前提是我们认为语言可以做什么(意识形态)与我们用语言做什么(实践)有关所有的章节都讨论了手语意识形态的错综复杂的融合,因为它们影响、表现在交际实践中,并受到交际实践的挑战。语境分析表明,语言意识形态往往是情境依赖的,实际上往往看起来是矛盾的,在空间和时间上都是不同的。因此,本书的作者并没有仅仅识别出现在元语言话语中的语言意识形态,而是分析了日常语言实践如何隐含或明确地涉及到这些实践的概念,以及其他方式。我们定位关于手语和交际实践的意识形态,这可能是不一样的,在他们的背景下,将他们置于社会环境,制度和历史进程中,并调查他们如何与政治经济利益以及情感和主体间动态相关。手语是使用视觉动觉和触觉动觉方式的少数民族语言。重要的是要认识到这些模态的启示不同于听觉-口头(口语)模态,而且手语者和说话者一样,经常使用多语言和多模态
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