Buddhist Pragmatism or Pragmatic Buddhism: What is the relationship between Buddhism and Pragmatism?

Shurendra Ghimire
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Abstract

With the rise of modernity, the Western world fell into a deep spiritual crisis which forced Comte to Dewey, and Einstein to Whitehead to synthesize a cosmic or humanistic religion. Similarly, the rise of modern science increased western interest in Eastern religions. Because of the ontological resemblance,they further enquired to Buddhism by assuming that would be a religion of their ideal. They began interpreting Buddhism through the lenses of modern philosophies. As a result, Buddhism appeared so diverse that sometimes its positioning is confusing and ambivalent- e.g. 'ethical idealism', 'atheism', 'empiricism', etc. As an attempt of resolving the contradictory positioning, both the original nikayas translated in English by PTS and commentary texts of Buddhism authored by both eastern and western scholars were carefully reviewed. These texts suggested that Buddhism is mostly close to 'ethical pragmatism. To present this closeness, the article at the first describes the cardinal principles of pragmatism, which are- multiple truths, verification of truths, changeability of truth; and then discusses how these principles are embedded in the teaching of Buddha. It also claims that Buddha’s efforts on developing new doctrine, constituting a Sangha, practicing sainthood, and defending against rival doctrines and organizations were just strategies of social reform via cultivating ethics rather than the objectives in themselves. This knowledge contributes to the understanding of both pragmatism and Buddhism from each other's perspectives, and at the same time, draws its educational implication in developing critical thinking, and ethical values.
佛教实用主义还是实用主义佛教:佛教与实用主义的关系是什么?
随着现代性的兴起,西方世界陷入了深刻的精神危机,迫使孔德转向杜威,爱因斯坦转向怀特海,要综合一种宇宙或人文主义的宗教。同样,现代科学的兴起也增加了西方对东方宗教的兴趣。由于本体论上的相似,他们进一步向佛教询问,并假设佛教是他们理想的宗教。他们开始从现代哲学的角度来解读佛教。结果,佛教出现了如此多样化,以至于有时它的定位是令人困惑和矛盾的。“伦理唯心主义”、“无神论”、“经验主义”等等。作为解决这一矛盾定位的尝试,我们对PTS翻译成英文的原始佛经和东西方学者撰写的佛教注释文本都进行了仔细的审查。这些文本表明,佛教在很大程度上接近于“伦理实用主义”。为了体现这种紧密性,文章首先阐述了实用主义的基本原则,即:真理的多重性、真理的可验证性、真理的可变性;然后讨论这些原则是如何嵌入到佛陀的教导中的。它还声称,佛陀发展新教义、组建僧伽、修行圣人、抵御敌对教义和组织的努力,只是通过培养道德来实现社会改革的策略,而不是其本身的目的。这些知识有助于从彼此的角度理解实用主义和佛教,同时也为培养批判性思维和道德价值观提供了教育意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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