Aliens In The Lands Of The Piasts: The Polonization Of Lower Silesia And Its Jewish Community In The Years 1945–1950

Kamil Kijek
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Abstract

competing with the Soviet melodies all through the day and most of the night. I also encountered new phenomena, prosperous Jewish farms and farmers, farm schools with Jewish workers and farmhands plowing the fields. Jewish maidens were milking fat German cows, and Jewish farm boys chasing German pigs. and of We arrive here from “alienated” Warsaw, which is alienated externally, because there’s fewer Jews here, and internally (in the offices of the Central Jewish Committee one can hardly hear any Yiddish). And here, in Lower Silesia, one finds a kind of consolation […] Against all odds, Jewish culture still lives and is being built […] And so, this last remnant of Jewish survivors, who gave so much blood of their closest relatives in the fight with the Hitlerite occupiers, and this Jewish survivor, who carried the flame of the fight against the fascist oppressors, had won his place and right to live in a free anti-fascist Poland. 35
彼亚斯特人土地上的外国人:1945-1950年间下西里西亚的波兰化及其犹太社区
整个白天和大部分夜晚都在与苏联的旋律竞争。我还遇到了新的现象,繁荣的犹太农场和农民,有犹太工人和农场工人犁地的农场学校。犹太少女在挤肥美的德国奶牛,犹太农场男孩在追赶德国猪。我们从“异化的”华沙来到这里,华沙对外是异化的,因为这里的犹太人更少了,对内(在犹太中央委员会的办公室里几乎听不到意第绪语)。在这里,在下西里西亚,人们找到了一种安慰[…]尽管困难重重,犹太文化仍然存在并正在建设[…]因此,这些最后的犹太幸存者,他们在与希特勒占领者的斗争中献出了如此多的亲人的鲜血,这些犹太幸存者,携带着与法西斯压迫者斗争的火焰,赢得了他在自由反法西斯波兰生活的地位和权利
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