Oral Testament in Distribute Inheritance of Islamic Law Compilation

Nunung Rodliyah, Ade Oktariatas Ky, Hanifah Nuraini
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引用次数: 1

Abstract

—Oral testament is an example of a nonintellectual type of transfer of rights that frequently causes problems in the community. Factors that frequently develop as a result of heirs' unhappiness with the inheritance distribution. Oral testaments are governed by numerous rules, one of which being the Compilation of Islamic Law (KHI), which is based on Presidential Instruction Number 1 of 1991. This is a normative work that uses descriptive research methods. The following are the findings: first, according to KHI, the legal status of the oral testament in the distribution of inheritance has legal certainty in the national testament's laws. Second, the use of oral testaments in inheritance distribution under the KHI must meet the requirements outlined in Articles 194 and 195 of the KHI. Third, according to KHI, the legal consequences of oral testaments in the distribution of inheritance can be valid if the conditions are met and otherwise invalid if the conditions are not met, with other consequences such as testament cancellation, revocation, and prohibition of things that are prohibited in the implementation of the technique occur.
伊斯兰教法编撰中的传布口述遗嘱
口头遗嘱是非智力类型的权利转让的一个例子,它经常在社区中引起问题。这些因素往往是由于继承人对遗产分配不满意而产生的。口头证词受许多规则管辖,其中之一是根据1991年第1号总统指示编写的《伊斯兰教法汇编》。这是一个使用描述性研究方法的规范性工作。研究结果如下:第一,根据KHI,口头遗嘱在遗产分配中的法律地位在国家遗嘱法中具有法律确定性。第二,在遗产分配中使用口头遗嘱必须符合《现代重工业法》第194条和第195条的规定。第三,根据KHI的说法,口头遗嘱在遗产分配中的法律后果,如果满足条件,可以有效,如果不满足条件,则无效,其他后果,如遗嘱取消,撤销,禁止实施该技术时禁止的事情发生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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