Unruly Children: Blake’s Book of Urizen and Embryology’s Break from Newtonian Law

J. Fletcher
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Abstract

William Blake’s conflation of cosmology and embryology in the The Book of Urizen testifies to his view that Newtonian mechanism and empirical philosophy had infiltrated the new discoveries being made in the eighteenth-century life sciences. Ironically, however, emerging vital materialist physiologies and theories of embryological development, though voicing allegiance to the laws of Newton, ultimately revealed a living world that could not be contained in or explained by his metaphysical system – a state of affairs that I argue Blake dramatizes in Urizen, wherein the Newtonian Urizen despairs over his reptilian offspring, who cannot keep “his iron laws one moment.” Despite their anti-Newtonian implications, the various vitalist natural philosophies were for Blake another form of natural religion, for they too denied divinity to the self-active living matter of the universe. Urizen’s dark satire thus attacks both Newtonian law and the materialist embryological theories that transgressed it.
不守规矩的孩子:布莱克的《尤利森之书》和胚胎学对牛顿定律的突破
威廉·布莱克在《乌里岑之书》中把宇宙学和胚胎学混为一谈,证明了他的观点,即牛顿力学和经验哲学已经渗透到18世纪生命科学的新发现中。然而,具有讽刺意味的是,新兴的重要的唯物主义生理学和胚胎发育理论,虽然表达了对牛顿定律的忠诚,但最终揭示了一个无法包含在他的形而上学体系中或无法用他的形而上学体系来解释的生命世界——我认为布莱克在《乌里岑》中戏剧化了这种情况,牛顿的乌里岑对他的爬行动物后代感到绝望,因为他们一刻也不能遵守“他的铁律”。尽管这些生机论的自然哲学具有反牛顿的含义,但对布莱克来说,它们是另一种形式的自然宗教,因为它们也否认了宇宙中自我活动的生命物质的神性。因此,乌里岑的黑色讽刺既攻击了牛顿定律,也攻击了违背牛顿定律的唯物主义胚胎学理论。
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