Toward a Situated Ontology of Bodies and Landscapes in the Archaeology of the Southern Andes (First Millennium AD, Northwest Argentina)

Andrés G. Laguens, B. Alberti
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引用次数: 1

Abstract

In this chapter, a new approach to landscapes by working through alternative ontologies of bodies. Conventional theories of landscape imply a specific kind of conceptualization of the body that cuts off a host of ontological alternatives. Indeed, the very idea of landscape is an artefact or effect of a western concept of bodies as either neutral platforms of observation or sensing things. Amazonian theories of bodies are an entry point to explore the geographic extension of the La Candelaria culture of first millennium northwest Argentina. The focus is shifted from the relation between humans and world to that among multiple beings, including beings that are traditionally called elements of the landscape. The argument is that the way of relating and constituting oneself as human among the multitude of selves is what made life possible for the La Candelaria in the very different environments they inhabited.
南安第斯山脉(公元一千年,阿根廷西北部)考古中身体和景观的定位本体
在本章中,我们将介绍一种新的研究景观的方法,即通过不同的身体本体来研究景观。传统的景观理论暗示了一种特定的身体概念化,它切断了许多本体论的选择。事实上,景观的概念本身就是西方身体概念的产物或影响,即作为观察或感知事物的中性平台。亚马逊人的身体理论是探索第一个千年阿根廷西北部的拉坎德拉里亚文化的地理延伸的切入点。重点从人与世界之间的关系转移到多种生物之间的关系,包括传统上被称为景观元素的生物。论点是,在众多的自我中,将自己作为人类的方式是使La Candelaria在他们所居住的非常不同的环境中生活成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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