Minority Status and Labor Market Outcomes: Does India Have Minority Enclaves?

M. Das
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引用次数: 30

Abstract

This paper uses data from the 61st Round of the National Sample Survey to understand the employment outcomes of Dalit and Muslim men in India. It uses a conceptual framework developed for the US labor market that states that ethnic minorities skirt discrimination in the primary labor market to build successful self-employed ventures in the form of ethnic enclaves or ethnic labor markets. The paper uses entry into self-employment for educated minority groups as a proxy for minority enclaves. Based on multinomial logistic regression, the analysis finds that the minority enclave hypothesis does not hold for Dalits but it does overwhelmingly for Muslims. The interaction of Dalit and Muslim status with post-primary education in urban areas demonstrates that post-primary education confers almost a disadvantage for minority men: it does not seem to affect their allocation either to salaried work or to non-farm self-employment but does increase their likelihood of opting out of the labor force - and if they cannot afford to drop out, they join the casual labor market. Due to the complexity of these results and the fact that there are no earnings data for self-employment, it is difficult to say whether self-employment is a choice or compulsion and whether builders of minority enclaves fare better than those in the primary market.
少数民族地位和劳动力市场结果:印度有少数民族飞地吗?
本文使用来自第61轮全国抽样调查的数据来了解印度达利特和穆斯林男性的就业结果。它使用了一个为美国劳动力市场开发的概念框架,即少数民族绕过主要劳动力市场中的歧视,以民族飞地或民族劳动力市场的形式建立成功的自雇企业。本文将受过教育的少数民族群体进入自营职业作为少数民族飞地的代表。基于多项逻辑回归的分析发现,少数民族飞地假说并不适用于达利特人,但绝对适用于穆斯林。达利特和穆斯林身份与城市地区小学后教育的相互作用表明,小学后教育对少数族裔男性几乎是不利的:这似乎并不影响他们从事带薪工作或非农业自营职业的分配,但确实增加了他们选择退出劳动力市场的可能性——如果他们负担不起辍学的费用,他们就会加入临时劳动力市场。由于这些结果的复杂性,以及没有自营职业的收入数据这一事实,很难说自营职业是一种选择还是强迫,也很难说少数族裔聚居区的建设者是否比一级市场的建设者表现得更好。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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