Isu-Isu Aktual Dalam Al-Qur’an: Ham Dalam Perspektif Al –Quran

Andy Muhammad Ilham Septian, Khusnul Fatimah
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Abstract

It was the confusion of secular human rights that prompted Muslim thinkers who joined European Islamic organizations to declare The Universal Islamic Declaration of Human Rights (UIDHR), at the 1980 International Islamic Conference in Paris. However, the declaration of Islamic human rights, which is very similar to secular human rights, also fails at the implementation level. If we return to the Qur'an and hadith, especially the Medina constitution in the context of human rights, there are many verses of the Qur'an which, without going through interpretation, are very in favor of human rights. Human rights principles in the Qur'an can be described in three terms, namely al-istiqrar, namely the right to live on earth until death picks up, al-istimta', namely the right to explore the carrying capacity of life and al-karamah, namely honor. which is identical to each individual but has social implications, because self-respect can only work if there are other people who respect one's human dignity, then al-karamah gives birth to the right of equality.
古兰经中实际问题:从《古兰经》的角度来看,哈姆
正是世俗人权的困惑,促使加入欧洲伊斯兰组织的穆斯林思想家在1980年巴黎国际伊斯兰会议上发表了《世界伊斯兰人权宣言》(UIDHR)。然而,与世俗人权极为相似的伊斯兰人权宣言,在执行层面上也是失败的。如果我们回到古兰经和圣训,特别是麦地那宪法中关于人权的内容,古兰经中有很多经文,不经过解释,都非常支持人权。《古兰经》中的人权原则可以用三个术语来描述,即al-istiqrar,即在地球上生活直到死亡降临的权利,al-istimta',即探索生命承载能力的权利和al-karamah,即荣誉。这对每个人来说都是一样的,但有社会意义,因为自尊只有在其他人尊重一个人的人格尊严的情况下才能起作用,那么al-karamah就产生了平等的权利。
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