THE NECESSARILY ASSUMED MEANING OF THE LEGISLATIVE TEXT (IQTIḌĀUN-NAṢṢ) IN ḤANAFĪ LEGAL SCHOOL

Šukrija Ramić
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Abstract

The work on iqtiḍāun-naṣṣ explores the theoretical interpretations of Ḥanafi scholars in relation to the necessarily assumed meaning of the legislative text (iqtiḍāun-naṣṣ) and the consequences of such an interpretation on the regulations to which the Ḥanafis came in their legal reasoning (ijtihād). At the beginning of the paper, the linguistic and terminological definition of the concept of iqtiḍāun-naṣṣ in the Ḥanafi Law School is considered. Through the examples of iqtiḍāun-naṣṣ it is explained that the Ḥanafis used iqtiḍāun-naṣṣ in the argumentation of legal regulations. Furthermore, the status of iqtiḍāun-naṣṣ in the Ḥanafi Law School, and the way of giving preference in the case of contradiction between iqtiḍāun-naṣṣ and other indications are clarified. At the end of this paper, the basic results of this research are presented.
ḤanafĪ法律学派立法文本(iqtiḌĀun-naṢṢ)的必然假设意义
关于iqtiḍāun-naṣṣ的工作探讨了Ḥanafi学者关于立法文本的必然假定意义的理论解释(iqtiḍāun-naṣṣ),以及这种解释对Ḥanafis在其法律推理中所依据的法规的后果(ijtihād)。本文首先考虑了Ḥanafi法学院对iqtiḍāun-naṣṣ概念的语言学和术语定义。通过iqtiḍāun-naṣṣ的例子说明了Ḥanafis在法律法规论证中使用iqtiḍāun-naṣṣ。此外,还阐明了iqtiḍāun-naṣṣ在Ḥanafi法学院中的地位,以及iqtiḍāun-naṣṣ与其他指标相矛盾时的优先处理方式。在本文的最后,给出了本研究的基本成果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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