Antisthenes’ Ethics

S. Prince
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引用次数: 1

Abstract

“Antisthenes’ Ethics” focuses on the treatment of virtue we can recover from the remains of Antisthenes’ own writings, in contrast to doxographic reports. Antisthenes locates virtue in the minds of individual sages, such as fictional characters created by Homer and of his own devising. He appears to associate particular characters with particular virtues, rather than considering them perfect instantiations of simple virtue, and this is consistent with his realism. He requires knowledge or intelligence as both the fabric of virtue and the instrument of its acquisition and exercise. He promotes freedom of individual humans from the constraint of others as both an ethical goal and as a precondition for pursuit of proper virtue.
“安提斯尼的伦理学”侧重于美德的处理,我们可以从安提斯尼自己的作品中恢复,与文献报告相反。安提斯尼将美德定位于个别圣人的思想中,比如荷马创造的虚构人物和他自己设计的人物。他似乎将特定的人物与特定的美德联系在一起,而不是将他们视为简单美德的完美实例,这与他的现实主义是一致的。他需要知识或智慧,既是美德的结构,也是获得和运用美德的工具。他提倡个人从他人的约束中获得自由,这既是一个伦理目标,也是追求正当美德的先决条件。
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