“Glauncing or girding at the present government”

C. Highley
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Abstract

This chapter explores the synergies between two venues that in their physical form and the experiences they cultivated were surprisingly alike. At the beginning of the seventeenth century, plays and sermons in Blackfriars might share the same ideological ground in the way they questioned the authorities of church and state. While Egerton’s sermons denounced an imperfectly reformed church and the mistreatment of allies like the Earl of Essex, Blackfriars playwrights also exposed political iniquities and derided an unpopular Scottish King in plays like Eastward Ho and The Ile of Guls. Egerton was punished for his transgressions and the boy actors evicted from the playhouse, but together their dissident activities helped solidify the Blackfriars’ standing as an oppositional space in London’s cultural geography.
“对现政府怒目而视或嗤之以鼻”
本章探讨了两个场馆之间的协同效应,这两个场馆在物理形式上和他们培养的经验惊人地相似。在17世纪初,黑衣修士的戏剧和布道在质疑教会和国家权威方面可能有着相同的意识形态基础。当埃格顿在布道中谴责不完善的改革教会和对埃塞克斯伯爵等盟友的虐待时,黑衣修士的剧作家也揭露了政治上的罪恶,并在《东荷》和《古尔斯岛》等戏剧中嘲笑不受欢迎的苏格兰国王。埃格顿因为他的越界行为受到了惩罚,男孩演员们也被赶出了剧场,但他们的不同政见帮助巩固了黑衣修士在伦敦文化地理上作为一个反对空间的地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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