Vertybės dvasingume ir dvasingumo vertybės

Saulius Kanišauskas
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引用次数: 1

Abstract

The article focuses on the concept of spirituality. It is considered that the concept has undergone four historical stages: biologization, logization, psychologization and culturalization. At present (the stage of culturalization), spirituality is identified with people’s creative powers and their abilities to change their immediate environment. However, it is hardly possible to claim that nowadays only the culturological concept of spirituality exists – it is obviously related to the life and mental energy, human feelings and religious experience. In attempt to pinpoint the problem of spirituality, Mureika suggested using the conception of pajauta (c.f. feeling). The word pajauta is used rarely in the Lithuanian language and, moreover, it cannot be translated into other languages. It is close to the word “feeling”, though it implies extrasensory perception, mental intuitivism and it has to do with the quest for the meaning of life. According to Mureika, the only way to comprehend spiritual values is to feel them. Not cherishing values is one of the major problems of contemporary society. In order to address this problem, Lithuanian academicians held several scientific conferences and organized a meeting at the Ministry of Education and Science. It was concluded that the development of spirituality needs a universal conception. This article attempts to develop such a conception by maintaining that spirituality is pajauta (the feeling) of Divinity, and it is both innate and acquired. The Divinity can be understood as Otto presented, i.e. as Numinosum, or it can be seen as a profound respect for life, human being, and, finally, for the God as the beginning of everything. The process of devaluation of spirituality, which is ongoing in contemporary society, is closely connected with pseudo humanistic apotheosis of a human being and with the ideas of postmodernism and neoliberalism. The article claims that in order to develop spirituality, it is necessary to implement considerable changes in education of future teachers.
这篇文章的重点是灵性的概念。这一概念经历了生物化、逻辑化、心理化和文化化四个历史阶段。在目前(文化化阶段),精神性被认为是人的创造力和改变其直接环境的能力。然而,现在几乎不可能声称只有灵性的文化概念存在-它显然与生命和精神能量,人类情感和宗教体验有关。在试图找出灵性的问题时,Mureika建议使用pajauta (c.f. feeling)的概念。pajauta这个词在立陶宛语中很少使用,而且它也不能翻译成其他语言。它接近于“感觉”这个词,尽管它意味着超感官知觉,心理直觉主义,它与对生命意义的追求有关。根据Mureika的说法,理解精神价值的唯一方法就是感受它们。不珍惜价值观是当代社会的主要问题之一。为了解决这个问题,立陶宛学者举行了几次科学会议,并在教育和科学部组织了一次会议。结论是,灵性的发展需要一个普遍的概念。这篇文章试图发展这样一个概念,坚持灵性是神性的pajauta(感觉),它既是天生的,也是后天获得的。神性可以被理解为奥托所呈现的,即Numinosum,或者它可以被视为对生命,人类,最终对上帝的深刻尊重,作为一切的开端。当代社会正在进行的精神性贬值的过程,与人的伪人文神化,与后现代主义和新自由主义的思想密切相关。文章认为,为了发展灵性,有必要对未来教师的教育实施相当大的变革。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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