MUSLIM KANAYATN: MINORITY IDENTITY DISORDER

Z. Zulkifli, Zaenudin Hudi Prasojo, Mohammed Sahrin
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Abstract

In the past people identified the dayak, especially sub ethnic of Kanayatn as Christians or Catholics. By the time and the rapid progress of the Kanayatn communities in their religious aspect, there was also a change of faith. Since the 1980s several Kanayatn people started converting to Islam or mualaf. To reveal how the existence of those who live as minority Muslims in the midst of the Kanayatn who are still Christian or Catholic, this study was done using a qualitative approach with a case study design. The location of the study was in the remote area in West Kalimantan, precisely in Sidas Village, Sengah Temilah District, Landak Regency.  Result of the study showed that after the Kanayatn people converted to Islam, they are experiencing a breakdown of identity. Their existence is accepted by halfhearted both by the Kanayatn and Malay communities. The Malay community in general are still perpetuating them as "converts". Meanwhile the Kanayatn community (Christian community) considers them as Malay or descendant of Malay. Nevertheless, Kanayatn people who convert to Islam try to maintain their identity as Kanayatn people who are Muslim or in short Muslim Kanayatn. Other findings show that as the minority where they are lack of religious guidance, the Muslim community of Sidas Village must be smart in responding to the situation so that they can survive and coexist peacefully among of the  Christian majority.
穆斯林卡纳亚文:少数民族认同障碍
在过去,人们把达雅克人,特别是卡纳雅人的亚族,认定为基督教徒或天主教徒。随着卡纳亚社区在宗教方面的迅速发展,他们的信仰也发生了变化。自20世纪80年代以来,一些卡纳亚人开始皈依伊斯兰教或伊斯兰教。为了揭示那些仍然是基督徒或天主教徒的卡纳亚人中间的少数穆斯林是如何存在的,本研究采用了案例研究设计的定性方法。研究地点在西加里曼丹的偏远地区,确切地说是在Landak县Sengah Temilah区的Sidas村。研究结果表明,卡纳亚坦人皈依伊斯兰教后,他们正在经历身份的崩溃。他们的存在被加那亚人和马来社区半心半意地接受。总的来说,马来社区仍然将他们视为“皈依者”。同时,Kanayatn社区(基督教社区)认为他们是马来人或马来人的后裔。然而,皈依伊斯兰教的卡纳坦人试图保持他们作为卡纳坦人的身份,即穆斯林或简而言之,穆斯林卡纳坦人。其他调查结果表明,作为缺乏宗教指导的少数群体,西达斯村的穆斯林社区必须明智地应对这种情况,以便他们能够在基督教多数派中生存并和平共处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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