{"title":"Kewarisan Masyarakat Muslim dalam Konteks Indonesia","authors":"Yuliatin Anzohar","doi":"10.30631/innovatio.v16i1.5","DOIUrl":null,"url":null,"abstract":": Indonesia is one country that has the largest population in the world. Religious diversity and customs inherent in community life, but does not mean it makes the pluralistic Indonesian society divided and fragmented. Precisely these differences condition they respect and value between one another. Despite the fact that the majority of Indonesian people are Muslims, but the application of the laws of force in it are not necessarily subject to the laws of Islam alone. In the matter of implementation of the division of the estate, Indonesia's Muslim population is very varied, either by using the Islamic inheritance law as well as the customary inheritance law. Islamic inheritance executed by referring to the rules contained in the Compilation of Islamic Law which is certainly a source of law of the KHI major source of al-Quran and al-Hadith that there must be collaboration mujtahids interpretation of a well-formulated for the benefit of Indonesian Muslims. While the implementation of the division of estate, by using the customary inheritance law can be seen in the pattern of distribution of inheritance; 1. mayor at men (indigenous Lampung), the eldest son has full authority to the inheritance of parents, the responsibility of parents turn when their parents died or switched while the oldest boy has been married, children, women do not have rights to inheritance by reason of girls have given a Sergeant at the time of marriage; 2. mayoral women (indigenous Semendo South Sumatra), where the full authority over the estate such as houses, fields, and gardens turn to the oldest daughter \"waistband\", it manages the estate and can be utilized by all the heirs, apart from such property can be divided according to Islamic inheritance law; 3. The individual (custom Seberang Kota Jambi), inheritance becomes full rights of each of the heirs, both male, and female. The division of the estate according to the agreement with the equal distribution principle or superiority of heirs.","PeriodicalId":134492,"journal":{"name":"INNOVATIO: Journal for Religious Innovation Studies","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-03-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"INNOVATIO: Journal for Religious Innovation Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30631/innovatio.v16i1.5","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
: Indonesia is one country that has the largest population in the world. Religious diversity and customs inherent in community life, but does not mean it makes the pluralistic Indonesian society divided and fragmented. Precisely these differences condition they respect and value between one another. Despite the fact that the majority of Indonesian people are Muslims, but the application of the laws of force in it are not necessarily subject to the laws of Islam alone. In the matter of implementation of the division of the estate, Indonesia's Muslim population is very varied, either by using the Islamic inheritance law as well as the customary inheritance law. Islamic inheritance executed by referring to the rules contained in the Compilation of Islamic Law which is certainly a source of law of the KHI major source of al-Quran and al-Hadith that there must be collaboration mujtahids interpretation of a well-formulated for the benefit of Indonesian Muslims. While the implementation of the division of estate, by using the customary inheritance law can be seen in the pattern of distribution of inheritance; 1. mayor at men (indigenous Lampung), the eldest son has full authority to the inheritance of parents, the responsibility of parents turn when their parents died or switched while the oldest boy has been married, children, women do not have rights to inheritance by reason of girls have given a Sergeant at the time of marriage; 2. mayoral women (indigenous Semendo South Sumatra), where the full authority over the estate such as houses, fields, and gardens turn to the oldest daughter "waistband", it manages the estate and can be utilized by all the heirs, apart from such property can be divided according to Islamic inheritance law; 3. The individual (custom Seberang Kota Jambi), inheritance becomes full rights of each of the heirs, both male, and female. The division of the estate according to the agreement with the equal distribution principle or superiority of heirs.
印度尼西亚是世界上人口最多的国家之一。宗教多样性和习俗是社区生活中固有的,但并不意味着它使多元的印尼社会分裂和支离破碎。正是这些差异使他们相互尊重和重视。尽管印度尼西亚人民大多数是穆斯林,但在其中适用武力的法律并不一定只受伊斯兰教法律的约束。在财产分割的执行问题上,印度尼西亚的穆斯林人口各不相同,要么使用伊斯兰继承法,要么使用习惯继承法。根据伊斯兰法律汇编中所载的规则执行的伊斯兰遗产,这当然是KHI的法律来源,是古兰经和圣训的主要来源,必须有合作,圣战者的解释,这是为了印度尼西亚穆斯林的利益精心制定的。在实行遗产分割的同时,通过运用习惯继承法可以看出遗产分配的格局;1. 市长在男子(土著楠榜),长子完全有权继承父母的遗产,父母的责任在他们的父母去世或在最大的男孩结婚时转换,孩子,妇女没有继承权,因为女孩在结婚时已经给了一个警长;2. 市长妇女(土著的南苏门答腊塞门多),对房屋、田地和花园等财产的全部权力移交给大女儿“腰带”,她管理财产,所有继承人都可以使用,除此之外,这些财产可以根据伊斯兰继承法进行分割;3.个人(习俗Seberang Kota Jambi),继承成为每个继承人的全部权利,包括男性和女性。遗产分配:按照协议按平均分配原则或继承人优先分配遗产