The question of the transfer of the relics of the catholic saint Andrei Bobolia prior to Polotsk celebrations in 1910: documents from the collections of the National historical archive of Russia and the National historical archive of Belarus

V. Koronevskii
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Abstract

Documents from the collections of the Russian State Historical Archives and the National Historical Archives of Belarus are considered for publication, shedding light on the discussion of history that unfolded in the highest circles of representatives of the Russian Empire in 1909–1910 about the remains of Jesuit Andrew Bobola, revered by Catholics as a holy, kept in the Dominican church of Polotsk. Actualization of the Bobola problem, whose history went back to its origins at the beginning of the 19th century, was dangerous with the preparation of the transfer of the relics of St. Euphrosyne of Polotsk. The cult of Andrew Bobola has long been used by Polotsk Dominicans to lure the Orthodox inhabitants of Polotsk into Catholicism, so the church and secular authorities of the Russian Empire feared that by appealing to the figure of Bobola, Catholics might try to spoil the ceremony of transferring the relics of St. Euphrosyne and use a great Orthodox celebration to promote their faith. In this regard, the question was raised about the fate of the remains of Andrew Bobola. Some officials believed that it would make sense to take the Catholic relic outside of Polotsk (for example, to Pinsk). However, the milder version prevailed. It was decided not to touch the remains of Bobola, so as not to give Catholics an extra reason for propaganda and exaltation of him as a saint. The following documents are published: presentation of the Vitebsk Governor B.B. Gershau-Flotov addressed to the Minister of Internal Affairs P.A. Stolypin on the desirability of transferring the Catholic relic from Polotsk; a fragment of the most obedient report on the state of the Vitebsk province for 1908, in which the same idea is defended; the initial response of the Minister of the Interior to B.B. Gershau-Flotov; minutes of a meeting of a special meeting convened on the initiative of Nicholas II and designed to decide the fate of Bobola's remains.
在1910年波洛茨克庆祝活动之前,天主教圣安德烈·波波利亚遗物的转移问题:俄罗斯国家历史档案馆和白俄罗斯国家历史档案馆收藏的文件
俄罗斯国家历史档案馆和白俄罗斯国家历史档案馆收藏的文件被考虑出版,这些文件揭示了俄罗斯帝国最高代表圈子在1909年至1910年间展开的关于耶稣会士安德鲁·博博拉(Andrew Bobola)遗体的历史讨论。博博拉被天主教徒视为圣人,保存在波洛茨克多米尼加教堂。波波拉问题的实现,其历史可以追溯到19世纪初的起源,是危险的,因为准备转移波洛茨克的圣欧佛罗西尼的遗物。长期以来,波洛茨克的多米尼加人一直利用对安德鲁·博博拉的崇拜来引诱波洛茨克的东正教居民皈依天主教,因此俄罗斯帝国的教会和世俗当局担心,通过吸引博博拉的形象,天主教徒可能会试图破坏圣奥弗罗什尼(St. Euphrosyne)圣物的转移仪式,并利用一场盛大的东正教庆祝活动来宣传他们的信仰。在这方面,有人提出关于安德鲁·博博拉遗骸命运的问题。一些官员认为,将天主教圣物带出波洛茨克(例如,带到平斯克)是有意义的。然而,温和的版本占了上风。决定不碰波波拉的遗体,以免给天主教徒一个额外的理由来宣传和尊崇他为圣人。公布了以下文件:维捷布斯克州长B.B. Gershau-Flotov向内政部长P.A. Stolypin提交了关于从波洛茨克转移天主教遗物的必要性的报告;一份关于1908年维捷布斯克州状况的最忠实的报告的片段,其中为同样的观点辩护;内政部长对格尔绍-弗洛托夫的初步答复;这是尼古拉二世倡议召开的一次特别会议的会议记录,会议的目的是决定波波拉遗体的命运。
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