An Examination of the Use and Production of Space in Brian Friel’s Translations (1980), Michel Tremblay’s Solemn Mass for a Full Moon in Summer (2009) and Emma Donoghue’s Room (2017)

R. Khalil
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Abstract

A play has various elements, many of which a skillful playwright can manipulate, the one constant element though in any written text or performance, is space. The analysis of space in drama is complex and revolves around what is visible to the audience and what is not. At the same time, space takes many forms whether architectural, metaphorical, virtual, psychological, geographical or theatrical. This paper analyses through Henri Lefebvre’s theory of space the use and production of space in three plays: Brian Friel’s Translations (1980); Michel Tremblay’s Solemn Mass for a Full Moon in Summer (2009) and Emma Donoghue’s Room (2017). These representative texts by key playwrights use and produce the notions of space in varied ways to critique social, racial and psychological concerns.
布赖恩·弗里尔译本(1980)、米歇尔·特伦布雷译本(2009)和艾玛·多诺霍译本(2017)对空间的利用和生产的考察
一出戏有各种各样的元素,其中许多是一个熟练的剧作家可以操纵的,一个不变的元素,尽管在任何书面文本或表演中,是空间。戏剧对空间的分析是复杂的,围绕着什么是观众看得见的,什么是看不见的。与此同时,空间有多种形式,无论是建筑的、隐喻的、虚拟的、心理的、地理的还是戏剧的。本文通过列斐伏尔的空间理论分析了三部戏剧对空间的利用和生产:布赖恩·弗里尔的《翻译》(1980);米歇尔·特伦布雷的《夏季满月的庄严弥撒》(2009)和艾玛·多诺霍的《房间》(2017)。这些主要剧作家的代表性文本以不同的方式使用和产生空间的概念来批判社会、种族和心理问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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