Corrigenda Porolissensia (II). Authentic, or Forgery? Critical Analysis of Some Early Christian Evidence at Porolissum

C. Opreanu
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Abstract

The author briefly presents some famous forgeries in Roman archeology and epigraphy starting from the Renaissance till to the 21st century. After this introduction he is reanalyzing a Roman shard from Porolissum having incised after burning signs and letters interpreted several times as Early Christian symbols and texts. The author carefully examines the find starting from the unknown conditions of discovery, till to the interpretation of the texts. His conclusion is that the signs and inscriptions are not authentic, but it is a forgery not identified by the archaeologists of the period. In a second part of the study the author is debating other two false interpretations of two Roman buildings at Porolissum. First one was the temple of Palmyrene god Bel which was considered as transformed into a Christian Basilica in the 4th century after the Roman administration left Dacia. The allegation was not supported by any positive evidence and on this ground is rejected by the author of the present article. The second case is the shrine of goddess Nemesis identified based on an inscription under the stone stands of the amphitheater. The idea of a Christian martyrial church proposed cannot be accepted. The author demonstrates why it is impossible to imagine at Porolissum the existence of these Christian churches in the 4th century.
勘误表(二):真品,还是赝品?波罗利萨姆一些早期基督教证据的批判性分析
作者简要介绍了从文艺复兴时期到21世纪罗马考古和墓志铭中一些著名的赝品。在介绍之后,他重新分析了波罗利萨姆的一块罗马碎片,这块碎片是在燃烧后切割出来的,被多次解释为早期基督教符号和文本的符号和字母。作者从发现的未知条件开始,直到文本的解释,仔细研究了这一发现。他的结论是,这些符号和铭文不是真实的,但这是一个伪造的,没有被当时的考古学家识别出来。在研究的第二部分,作者正在讨论另外两种关于波罗利萨姆两座罗马建筑的错误解释。第一个是巴尔米勒尼神贝尔神庙,在罗马政府离开达契亚后,它被认为是在4世纪被改造成基督教大教堂。这一指控没有任何确凿的证据支持,因此,本条作者予以驳斥。第二个例子是女神涅墨西斯的神殿,这是根据圆形剧场石碑下的碑文确定的。基督教殉教教会的提议是不能被接受的。作者论证了为什么在波罗利苏姆不可能想象这些基督教教堂在4世纪的存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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